Vengamamba Mutyala Harathi

Do this Tharigonda Vengamamba Mutyala Harathi for 40 days for unsolved issues continuously which are unable to cope up.This is the best solution for them.This is a technique that takes about 5 minutes a day.Do this Tharigonda Vengamamba Mutyala Harathi every night before sleeping for 40 days (one Mandalam).You will see a drastic change that your “house” becomes a “home”.

Mathru Sri Tharigonda Vengamamba Mutyala Harathi

Tarigonda Vengamamba, also known as Matrusri Tarigonda Vengamamba, was a poet and ardent devotee of Lord Venkateswara in the 18th century. Vengamamba lived from April 20, 1730, to August 21, 1817. She wrote a lot of poetry and songs. Vengamamba was born around 1730 in the Tarikonda village of Andhra Pradesh into a family of Niyogi Brahmins belonging to Nandavarika’s sect. Krishnayamatya was Vengamamba’s father, and Mangamamba was her mother. Vengamamba had been a devout follower of Lord Venkateswara since childhood, and the locals thought she was demented because of her devotion. Vengamamba married at a young age and later lost her husband Venkatachalapathi, leaving her as a child widow. She continued to dress like a married woman despite her refusal to accept anybody other than the Lord as her husband. She became a yogini after studying yoga sciences under the direction of Acharya Subrahmnayudu. As a result of the resentment Vengamamba received from the local priest in Tarikonda, she relocated to Tirumala.

Vengamamba was greeted by the priest and Annamayya’s descendants, all of whom had heard of her devotion before her arrival. Lord Venkateswara is said to have been moved by Vengamamba’s devotion and permitted her to enter the temple after temple hours to hear her poems and singing. Vengamamba recited poems and performed Lord Venkateswara’s ‘harati’ every night for a price of pearls. The priests’ research led them to Vengamamba when they noticed pearls in the sanctum sanctorum for a while. Their punishment was to send her to a cave in Tumburakonda, 15 kilometers away from Tirumala. According to folklore, Lord Venkateswara provided a secret path connecting the cave and the temple, which Vengamamba used to continue her religious duty. For the next six years, penance and night-time harati were practiced. The priests eventually realized their folly and appreciated Vengamamba’s passion and dedication, asking her to return.

Vengamamba was allowed to participate in ‘Ekanta Seva’ and take Lord Venkateswara’s final ‘harati’ upon his return. The area surrounding her Brindavan (Samadhi) was later transformed into a school, with the Brindavan remaining open for pilgrims to worship in the schoolyard. Tarikonda Nrusimha Satakam was Vengamamba’s first poem, followed by Nrusimha Vilasa Katha, Siva Natakam, and Balakrishna Natakam as Yakshaganam, and Rajayogamrutha Saram, a Dwipada Kavya. Vengamamba was in Tarikonda when these improvements were completed. Vengamamba composed Vishnu Parijatham, Chenchu Natakam, Rukmini Natakam, Jala Krida Vilasam, and Mukthi Kanthi Vilasam (all Yaksha Ganams) when she returned to Tirumala from Tumburakona caves, Gopi Natakam (Golla Kalapam-Yakshaganam), Rama Parinayam, Sri Bhagavatham, Sri Krishna Manjari (Padyakruthi). Vengamamba’s harati has been incorporated into the ‘Ekanta Seva’ done to Lord Venkateswara each night since the Lord recognized her devotion. Vengamamba’s ‘harati’ is named after a descendant of Vengamamba who pays a fee of pearls.

The last kainkaryam (ritual) done after Lord Venkateswara’s ‘Ekantha Seva’ in Tirumala, ‘Mutyala Harathi,’ is symbolic of the Lord’s affection for His followers. The rite was initiated by Tarigonda Vengamamba, a saint-poetess, and has been followed by Annamacharya’s ‘Lalipata’. Performing both rites at the Lord’s ‘Ekantha Seva’ means that both devotees are equal in His eyes. It was also known among devotees as ‘Tallapaka vari Lali, Tarigondavari Harathi.’ She wrote various literary works about Lord Venkateswara and Lord Narasimha, including several Yakshaganams.

Vengamamba, on the other hand, who considers Lord Venkateswara to be her spouse, refused to give up the emblems of a married woman (Punya stree). She later received Guropadesam from Subramanya Sastri, a prominent philosopher of the day. It was reported in Venkatachala Mahatyam that Vengamamba experienced balls of letters from heaven one day while performing yoga. She began writing poems after that, with the assistance of her Guru.

Vengamamba crossed the dense forest alone to Tirumala, despite many hardships.The Mahant, who was in charge of Tirumala at the time, greeted her warmly because he had heard of her as a powerful devotee. Vengamamba was also assisted in establishing down in Tirumala by Annamacharya’s descendants. An incident at Tirumala forced her to flee to Tumburakona in the Seshachalam highlands, where she performed penance in a cave for six years. Tarigonda Vengamamba Gavi was the name given to it later. Vengamamba returned to Tirumala at the Mahant’s request and continued her literary activities. Sri Bhagavatham Tatva Keerthanalu, Vashista Ramayanam (Dwipada), Sri Venkataachala Mahatyam (Padya Prabhandam), Ashtanga Yoga and Saram (Padyakruthi) are some of other notable works of Vengamamba. Consequently, her works do not receive the reverence they deserve today.

Mathru Sri Tharigonda Vengamamba
Vengamamba Mutyala Harathi Lyrics In English:

Shree pannagadrivara shikharaagra vaasunaku
paapaandhakaara ghana bhaskarunaku
aa paraathpara nityana paayiniyayna
maampaaali alamelu mangammaku…
jaya mangalam nitya shubha mangalam (twice)
sharananna dasulaku varamittunani birudu
dhariyinchiyunna para dyvamunaku..

maruvavaladee birudu niratamanipathini
aemaraniyya nalamelu mangammaku..jaya mangalam…

aananda nilaya mandani shambu vasi inchi
deenulanu rakshinchu devunakunu..

kaanukala nonagoorchi ghanamugaa vibhuni
sanmaaninchu alamelu mangammaku… jaya mangalam…
varamosaga naavantu narulakani vaikunta
maracheta choopu jagadaathmanakunu..
sirulosaga thanavantu siddamani naayakuni
uramupai koluvunna sharadhi suthaku.. jayamanagalam…

thelivito mudupulitu themmu themmani parusha
nalikinchi kai konedi acyutanaku
elimi paakambu jeyinchi andharkanna
malaya kepudosage mahaamaathaku..jayamangalam..
mariyu chitra vichitra mantapaavalulakunu
thiruveedulaku divya theerthamulaku..

varaga ghana gopura praakaaratatulakunu
chiramulaithagu kanaka shikharamulaku
tharachaina dharmasatramulakunu phala pushpa
bharita shringaravana panktulakunu
muruvoppu ugranamulaku bokkasamulaku
sarasambulagu paakashaalalakunu.
ahi vairi mukya vaahanamulaku godugulaku
rahe noppu makara thoranamulakunu
bahu vidha dvajamulaku patu vaadya vitatulaku
vihita satkalyana vedikalaku…jaya mangalam …

dara chakra mukya saadhanamulaku, manimaya
bharana divyambhara pratulakunu
karacharana mukyanga gana sahita mai shubha
karamaina divya mangala murthikee… jaya mangala

Meaning of Vengamamba Mutyala Harathi:

Hail welfare, and may it be joyous welfare every day.”
All hail welfare, and may you have a joyful welfare day every day.
To Him who dwells on the Pannagadri hill,
To Him who dispels the darkness of sin, To that God, and to our loving Alamelu Mangamma, who is ever-present with Him.”
“Hail welfare, and may it be joyous welfare every day.”
All hail welfare, and may you have a joyful welfare day every day.
All hail welfare, and may every day be a happy welfare day for you.
To the supreme God, who has earned the designation of One who bestows blessings on all those who take refuge in Him.
To Alamelu Manga, who keeps reminding him that he should forget this title.
To Him Who resides in the Annada Nilayam at all times and protects the hapless devotees, and to Alamelu Manga, who honors her Consort by presenting plentiful sacrifices to Him.”
“I must bestow boons on humans,” He, the soul of the entire Universe, asserts.
And He reveals Vaikuntah in His palms to the Ocean’s daughter, who resides on her consort’s chest. She claims it is Her job to distribute all types of wealth to the followers.
To Him who deftly calls devotees to bring offerings over and over again and accepts them, and to the wonderful Mother who prepares the food and serves the devotees diligently and continually.
Also to all the lovely and unexpected Mandapas and Mada alleys that surround the temple and sacred waters.”
“To the temples’ golden heights and majestic Gopuras and Prakaras.”
To a plethora of benevolent choultries, as well as magnificent gardens full of flowers and fruits
To the lovely treasuries, storehouses, and beautiful kitchens.
To Vahanas such as Garuda, umbrellas, and Makara thrones (crocodile-shaped festoons), to numerous Dwajas (banners), various musical instruments, and the greatest Kalyana Vedikas.
Chief instruments such as the holy conch and Chakra, divine jewelry encrusted with jewels, and a collection of the sacred garment fabric.”
“To the divine auspicious deity
With limbs like sacred hands and feet etc.
To the auspicious qualities like
Sujana (wisdom) limitless prowess and majesty.
To all gods around and also servants
Doing service with enthusiasm.
Valagonia sakala parivara devatalakunu,
Celagi panulonarincu sevakulaku”.
“Alaraga bramhostsavadhulai santatamu
Valanoppu nityotsavambulakunu,
Polupondu visvaprabhutva mulambunaku,
Naluvondu varavimananbulakunu.
Araya Tarigonda Narahari yagucu nandariki
Varamulosage Srinivasunakunu,
Muriyucunu visvotiomukhu nittu bhariyinci
Sirula velayucunundu Sesadriki.
Jaya Mangalam Nitya Subha Mangalam
Jaya Mangalam Nitya Subha Mangalam.”

Vengamamba Mutyala Harathi Lyrics In Telugu:

వెంగమాంబ-ముత్యాల-హారతి

శ్రీ పన్నగాద్రి వర శిఖరాగ్రవాసునకు పాపాంధకార ఘన భాస్కరునకూ
ఆ పరాత్మునకు నిత్యానపాయినియైన మా పాలి అలమేలుమంగమ్మకూ (1)