Home - StotraVeda.com

Sri Lalitha Trishati Namavali
Sri Lalitha Trishati Namavali | 300 Names of Lalitha Devi
Sri Lalitha Trishati Namavali Stotra- 300 Names of Lalitha Devi From Brahmanda Purana
Lalita Trishati Namavali has taken from Brahmanda purana. Sri Lalitha Trisathi contains Pancha Dasa Akshari (15 letter) Manthra Bheejams.
Though the God Vishnu, Shiva and Brhama are the most important Gods in Hinduism, there is a very large school of thought which gives primacy to .the Shakthi (literally the strength) which is the female aspect controlling even these gods. The followers of Shakthi cult were called Shakteyas. Among this group rose a peculiar group of sages who were called Tantrics. They believed in Shakthi only and worshipped her using a strange method which was not usual for example worshipping a virgin, doing yoga sitting on a corpse and so on. They preferred acts rather than words mostly.
To them the names of Goddess had some divine meaning, which would give them supernatural powers. They also believed in animal and even human sacrifice. From them rose voluminous religious literature dedicated to Shakthi . In these books sounds were considered extremely important. Chanting each sound was believed to result in different powers or benefits. The most important ancient books that they followed were the Devi Bhagavatam (The story of Devi), Devi Mahatmyam (from Markandeya purana), Lalitha Sahasranama and Lalitha Trishathi.(both from Brhamanda purana).
These are contained in the chapter called Lalithopakyanam. This entire chapter is in the form of conversation between Hayagreeva and Agasthya, who is one of the important saptha rishis. Agasthya is also the saint who is supposed to have originated the Tamil language by writing its first book of grammar. He was married to Lopamudra. It is believed she became the holy river Kaveri that made South India fertile.
Among the stotras in this chapter are the Lalitha Sahasra namam (the thousand names of Lalitha) and Lalitha Trishathi (the Lalitha three hundred.) Lalitha is the name of the goddess meaning, she who can be easily attained or She who is simplicity personified. Adi Shankara has written a bhashyam (explanatory text to Laltha Sahasra namam.). He also has contributed to Shakteya literature by writing a book called Soundarya Lahari.
In the Lalithopakyanam chapter, Hayagreeva teaches Agasthya the famous Lalitha sahasranamam. But Agasthya does not get satisfied because he feels that his teacher has not taught him one another important stotra. Hayagreeva hesitates because that one stotra is extremely secret. Then Lalitha herself appears before Hayagreeva and asks him to teach Agasthya, the most secret of the stotras called Laltha Trishati. She also tells him that this is the Sarva Poorthikara stotra meaning “that stotra which completes everything.” Then Hayagreeva thanks his disciple for giving him an opportunity of seeing the Goddess Lalitha herself and teaches him The Lalitha Trishathi stotra.
This stotra recounts the 300 names of the goddess. Twenty names each start from each of the fifteen letters which form the Pancha dasakshari manthra (the 15 letter manthra).
This Lalitha Devi manthra is
Ka- aa-ee-la-hrim
Ha –sa-ka-ha-la-hrim
Sa-ka-la-hrim
The first five letters (vaag bhava Koota) given in the first line originate from the Mooladhara (Literally basic support or the support which is the root) which is situated below the vertebral column. This is supposed to house the baser instincts in man. This manthra (entire first line) is supposed to rise from Mooladhara like the fire in time of deluge and touch the anahatham (the basis for food)
The second six letters (Kama raja koota) start from the anahatham with the power and brilliance of billions of sun and touches the Agna chakra(Literally the wheel of command).
The last four letters (Shakthi koota) starts from the Agna chakra like the soothing light of billions of moon and touches the Lalata Madhya(The center of the forehead). This series of sounds is supposed to start from the baser instincts (Compared to a coiled serpent sleeping in The Mooladhara) lights one by one the Stomach , the chest and travels through the Sushmna Nadi and blossoms the unopened bud of the Lotus with thousand petals(sahasraram) in the brain. Once this is opened the Yogis believed that there is no knowledge in earth and heaven that you did not know.
Each line of Panchadasakshari manthra is considered equivalent to one Gayatri.
Because of this the chanting of Lalitha Trishathi is supposed to lead to great benefits to the Sadhaka. It is supposed to give him all that is needed.
Sri Lalita Trishati Namavali Lyrics in English:
॥ nyasam ॥
asya srilalitatrisati stotranamavalih mahamantrasya bhagavan hayagriva rsih,
anustupchandah, srilalitamahatripurasundari devata,
aim bijam, sauh saktih, klom kilakam,
mama chaturvidhaphalapurusartha jape (va) parayane viniyogah ॥
aim angusthabhyam namah ।
klim tarjanibhyam namah ।
sauh madhyamabhyam namah ।
aim anamikabhyam namah ।
klom kanisthikabhyam namah ।
sauh karatalakaraprsthabhyam namah ॥
aim hrdayaya namah ।
klom sirase svaha ।
sauh sikhayai vasat ।
aim kavacaya hum ।
klom netratrayaya vausat ।
sauh astraya phat ।
bhurbhuvassuvaromiti digbandhah ॥
॥ dhyanam॥
atimadhuracapahastamparimitamodasaubhagyam ।
arunamatisayakarunamabhinavakulasundarim vande ॥
Meaning:
Bow I before Her,
Who is the Colour of red,
Who is mercy of mercies,
Who is epitome of beauty, every minute and second
Who holds the bow made of sugarcane,
And who has arrows which bring happy prosperity.
॥ lam ityadi pancapuja ॥
lam prthivyatmikayai srilalitambikayai gandham samarpayami ।
ham akasatmikayai srilalitambikayai puspaih pujayami ।
yam vayvatmikayai srilalitambikayai kunkumam avahayami ।
ram vahyatmikayai srilalitambikayai dipam darsayami ।
vam amrtatmikayai srilalitambikayai amrtam mahanaivedyam nivedayami ।
sam sarvatmikayai srilalitambikayai sarvopacarapujam samarpayami ॥
॥ atha srilalitatrisati namavalih ॥
Om aim hrim srim
Om kakararupayai namah ।
Om kalyanyai namah ।
Om kalyanagunasalinyai namah ।
Om kalyanasailanilayayai namah ।
Om kamaniyayai namah ।
Om kalavatyai namah ।
Om kamalaksyai namah ।
Om kalmasaghnyai namah ।
Om karunamrtasagarayai namah ।
Om kadambakananavasayai namah ।
Om kadambakusumapriyayai namah ।
Om kandarpavidyayai namah ।
Om kandarpajanakapangaviksanayai namah ।
Om karpuravitisaurabhyakallolitakakuptatayai namah ।
Om kalidosaharayai namah ।
Om kancalocanayai namah ।
Om kamravigrahayai namah ।
Om karmadisaksinyai namah ।
Om karayitryai namah ।
Om karmaphalapradayai namah । 20 ।
Om ekararupayai namah ।
Om ekaksaryai namah ।
Om ekanekaksarakrtyai namah ।
Om etattadityanirdesyayai namah ।
Om ekanandacidakrtyai namah ।
Om evamityagamabodhyayai namah ।
Om ekabhaktimadarcitayai namah ।
Om ekagracitanirdhyatayai namah ।
Om esanarahitadrtayai namah ।
Om elasugandhicikurayai namah ।
Om enakutavinasinyai namah ।
Om ekabhogayai namah ।
Om ekarasayai namah ।
Om ekaisvaryapradayinyai namah ।
Om ekatapatrasamrajyapradayai namah ।
Om ekantapujitayai namah ।
Om edhamanaprabhayai namah ।
Om ejadanekajagadisvaryai namah ।
Om ekaviradisamsevyayai namah ।
Om ekaprabhavasalinyai namah । 40 ।
Om ikararupayai namah ।
Om isitryai namah ।
Om ipsitarthapradayinyai namah ।
Om idrgityavinirdesyayai namah ।
Om isvaratvavidhayinyai namah ।
Om isanadibrahmamayyai namah ।
Om isitvadyastasiddhidayai namah ।
Om iksitryai namah ।
Om iksanasrstandakotyai namah ।
Om isvaravallabhayai namah ।
Om iditayai namah ।
Om isvarardhangasarirayai namah ।
Om isadhidevatayai namah ।
Om isvarapreranakaryai namah ।
Om isatandavasaksinyai namah ।
Om isvarotsanganilayayai namah ।
Om itibadhavinasinyai namah ।
Om ihavirahitayai namah ।
Om isasaktyai namah ।
Om isatsmitananayai namah । 60 ।
Om lakararupayai namah ।
Om lalitayai namah ।
Om laksmivaninisevitayai namah ।
Om lakinyai namah ।
Om lalanarupayai namah ।
Om lasaddadimapatalayai namah ।
Om lalantikalasatphalayai namah ।
Om lalatanayanarcitayai namah ।
Om laksanojjvaladivyangyai namah ।
Om laksakotyandanayikayai namah ।
Om laksyarthayai namah ।
Om laksanagamyayai namah ।
Om labdhakamayai namah ।
Om latatanave namah ।
Om lalamarajadalikayai namah ।
Om lambimuktalatancitayai namah ।
Om lambodasprasave namah ।
Om labhyayai namah ।
Om lajjadhyayai namah ।
Om layavarjitayai namah । 80 ।
Om hrimkararupayai namah ।
Om hrimkaranilayayai namah ।
Om hrimpadapriyayai namah ।
Om hrimkarabijayai namah ।
Om hrimkaramantrayai namah ।
Om hrimkaralaksanayai namah ।
Om hrimkarajapasupritayai namah ।
Om hrimmatyai namah ।
Om hrimvibhusanayai namah ।
Om hrimsilayai namah ।
Om hrimpadaradhyayai namah ।
Om hrimgarbhayai namah ।
Om hrimpadabhidhayai namah ।
Om hrimkaravacyayai namah ।
Om hrimkarapujyayai namah ।
Om hrimkarapithikayai namah ।
Om hrimkaravedyayai namah ।
Om hrimkaracintyayai namah ।
Om hrim namah ।
Om hrimsaririnyai namah । 100 ।
Om hakararupayai namah ।
Om haladhrtpujitayai namah ।
Om harineksanayai namah ।
Om harapriyayai namah ।
Om hararadhyayai namah ।
Om haribrahmendravanditayai namah ।
Om hayarudhasevitamghryai namah ।
Om hayamedhasamarcitayai namah ।
Om haryaksavahanayai namah ।
Om hamsavahanayai namah ।
Om hatadanavayai namah ।
Om hattyadipapasamanyai namah ।
Om haridasvadisevitayai namah ।
Om hastikumbhottungakucayai namah ।
Om hastikrttipriyanganayai namah ।
Om haridrakunkumadigdhayai namah ।
Om haryasvadyamararcitayai namah ।
Om harikesasakhyai namah ।
Om hadividyayai namah ।
Om halamadalasayai namah । 120 ।
Om sakararupayai namah ।
Om sarvajnayai namah ।
Om sarvesyai namah ।
Om sarvamangalayai namah ।
Om sarvakartryai namah ।
Om sarvabhartryai namah ।
Om sarvahantryai namah ।
Om sanatanyai namah ।
Om sarvanavadyayai namah ।
Om sarvangasundaryai namah ।
Om sarvasaksinyai namah ।
Om sarvatmikayai namah ।
Om sarvasaukhyadatryai namah ।
Om sarvavimohinyai namah ।
Om sarvadharayai namah ।
Om sarvagatayai namah ।
Om sarvavagunavarjitayai namah ।
Om sarvarunayai namah ।
Om sarvamatre namah ।
Om sarvabhusanabhusitayai namah । 140 ।
Om kakararthayai namah ।
Om kalahantryai namah ।
Om kamesyai namah ।
Om kamitarthadayai namah ।
Om kamasanjivinyai namah ।
Om kalyayai namah ।
Om kathinastanamandalayai namah ।
Om karabhorave namah ।
Om kalanathamukhyai namh
Om kacajitambudayai namah ।
Om kataksasyandikarunayai namah ।
Om kapaliprananayikayai namah ।
Om karunyavigrahayai namah ।
Om kantayai namah ।
Om kantidhutajapavalyai namah ।
Om kalalapayai namah ।
Om kanbukanthyai namah ।
Om karanirjitapallavayai namah ।
Om kalpavallisamabhujayai namah ।
Om kasturitilakancitayai namah । 160 ।
Om hakararthayai namah ।
Om hamsagatyai namah ।
Om hatakabharanojjvalayai namah ।
Om haraharikucabhogayai namah ।
Om hakinyai namah ।
Om halyavarjitayai namah ।
Om haritpatisamaradhyayai namah ।
Om hathatkarahatasurayai namah ।
Om harsapradayai namah ।
Om havirbhoktryai namah ।
Om hardasantamasapahayai namah ।
Om hallisalasyasantustayai namah ।
Om hamsamantrartharupinyai namah ।
Om hanopadananirmuktayai namah ।
Om harsinyai namah ।
Om harisodaryai namah ।
Om hahahuhumukhastutyayai namah ।
Om hanivrddhivivarjitayai namah ।
Om hayyangavinahrdayayai namah ।
Om harikoparunamsukayai namah । 180 ।
Om lakarakhyayai namah ।
Om latapujyayai namah ।
Om layasthityudbhavesvaryai namah ।
Om lasyadarsanasantustayai namah ।
Om labhalabhavivarjitayai namah ।
Om lamghyetarajnayai namah ।
Om lavanyasalinyai namah ।
Om laghusiddhadayai namah ।
Om laksarasasavarnabhayai namah ।
Om laksmnagrajapujitayai namah ।
Om labhyetarayai namah ।
Om labdhabhaktisulabhayai namah ।
Om lamgalayudhayai namah ।
Om lagnacamarahasta srisarada parivijitayai namah ।
Om lajjapadasamaradhyayai namah ।
Om lampatayai namah ।
Om lakulesvaryai namah ।
Om labdhamanayai namah ।
Om labdharasayai namah ।
Om labdhasampatsamunnatyai namah । 200 ।
Om hrimkarinyai namah ।
Om hrimkaradyayai namah ।
Om hrimmadhyayai namah ।
Om hrimsikhamanaye namah ।
Om hrimkarakundagnisikhayai namah ।
Om hrimkarasasicandrikayai namah ।
Om hrimkarabhaskararucyai namah ।
Om hrimkarambhodacancalayai namah ।
Om hrimkarakandankurikayai namah ।
Om hrimkaraikaparayanayai namah ।
Om hrimkaradirdhikahamsyai namah ।
Om hrimkarodyanakekinyai namah ।
Om hrimkararanyaharinyai namah ।
Om hrimkaravalavallaryai namah ।
Om hrimkarapanjarasukyai namah ।
Om hrimkaranganadipikayai namah ।
Om hrimkarakandarasimhyai namah ।
Om hrimkarambhojabhrngikayai namah ।
Om hrimkarasumanomadhvyai namah ।
Om hrimkaratarumanjaryai namah । 220 ।
Om sakarakhyayai namah ।
Om samarasayai namah ।
Om sakalagamasamstutayai namah ।
Om sarvavedanta tatparyabhumyai namah ।
Om sadasadasrayayai namah ।
Om sakalayai namah ।
Om saccidanandayai namah ।
Om sadhyayai namah ।
Om sadgatidayinyai namah ।
Om sanakadimunidhyeyayai namah ।
Om sadasivakutumbinyai namah ।
Om sakaladhisthanarupayai namah ।
Om satyarupayai namah ।
Om samakrtyai namah ।
Om sarvaprapancanirmatryai namah ।
Om samanadhikavarjitayai namah ।
Om sarvottungayai namah ।
Om sangahinayai namah ।
Om sagunayai namah ।
Om sakalestadayai namah । 240 ।
Om kakarinyai namah ।
Om kavyalolayai namah ।
Om kamesvaramanoharayai namah ।
Om kamesvaraprananadyai namah ।
Om kamesotsangavasinyai namah ।
Om kamesvaralingitangyai namah ।
Om kamesvarasukhapradayai namah ।
Om kamesvarapranayinyai namah ।
Om kamesvaravilasinyai namah ।
Om kamesvaratapassiddhyai namah ।
Om kamesvaramanahpriyayai namah ।
Om kamesvaraprananathayai namah ।
Om kamesvaravimohinyai namah ।
Om kamesvarabrahmavidyayai namah ।
Om kamesvaragrhesvaryai namah ।
Om kamesvarahladakaryai namah ।
Om kamesvaramahesvaryai namah ।
Om kamesvaryai namah ।
Om kamakotinilayayai namah ।
Om kanksitarthadayai namah । 260 ।
Om lakarinyai namah ।
Om labdharupayai namah ।
Om labdhadhiye namah ।
Om labdhavanchitayai namah ।
Om labdhapapamanodurayai namah ।
Om labdhahankaradurgamayai namah ।
Om labdhasaktyai namah ।
Om labdhadehayai namah ।
Om labdhaisvaryasamunnatyai namah ।
Om labdhabuddhaye namah ।
Om labdhalilayai namah ।
Om labdhayauvanasalinyai namah ।
Om labdhatisayasarvangasaundaryayai namah ।
Om labdhavibhramayai namah ।
Om labdharagayai namah ।
Om labdhapatyai namah ।
Om labdhananagamasthityai namah ।
Om labdhabhogayai namah ।
Om labdhasukhayai namah ।
Om labdhaharsabhipuritayai namah । 280 ।
Om hrimkaramurtaye namah ।
Om hrimkarasaudhasrngakapotikayai namah ।
Om hrimkaradugdhabdhisudhayai namah ।
Om hrimkarakamalendirayai namah ।
Om hrimkaramanidiparcise namah ।
Om hrimkaratarusarikayai namah ।
Om hrimkarapetakamanaye namah ।
Om hrimkaradarsabimbitayai namah ।
Om hrimkarakosasilatayai namah ।
Om hrimkarasthananartakyai namah ।
Om hrimkarasuktika muktamanaye namah ।
Om hrimkarabodhitayai namah ।
Om hrimkaramayasauvarnastambhavidrumaputrikayai namah ।
Om hrimkaravedopanisade namah ।
Om hrimkaradhvaradaksinayai namah ।
Om hrimkaranandanaramanavakalpaka vallaryai namah ।
Om hrimkarahimavadgangayai namah ।
Om hrimkararnavakaustubhayai namah ।
Om hrimkaramantrasarvasvayai namah ।
Om hrimkaraparasaukhyadayai namah । 300 ।
iti srilalitatrisatinamavalih samapta ।
Om tat sat ।
Sri Lalitha Trishati Namavali Phala Sruthi:
After teaching him the Lalitha Trishathi stotra sage Hayagreeva told Agasthya that out of the 15 letters of Panchadasakshari Manthra the letters Ka(thrice repeated) and Ha(twice repeated ) are the letters indicating Shiva ., Hrim (thrice repeated) is a letter indicating Shiva and Shakthi as well as the Trimurthis and the rest of the seven letters are the letters indicating Shakthi. Then Hayagreeva explains to Agasthya the formation of Srichakra.
He also tells him that:
1.Just by one repetition of the Lalitha Trishathi stotra , the mind becomes full of contentment and peace.
2.All that can be attained by Thantra can be attained by chanting of this great stotra
3.Without any desire ,if a devotee chants these, the Goddess would judge what he wants and give him all those.
4.People without devotion and honesty should never chant this because then negative effects will result.
Meaning of Each Name the above:
1 Kakara Roopa – She who is like the alphabet ‘ka’-This alphabet ‘ka’ represents light- This is also the first letter of the Pancha dasakshari manthra
2 Kalyani – She who makes good things to happen
3 Kalyana- guna shalini – She who is personification of good qualities
4 Kalyana shaila nilaya – She who resides at the peak of the mountain of good
5 Kamaniya – She who is attractive
6 Kalavathi – She in whom fine arts reside
7 Kamalakshi – She who has lotus like eyes
8 Kalmashagni – She who destroys sin(Kalmasha literally means dirt)
9 Karunamritha sagara – She who is the sea of the nectar of mercy
10 Kadambha kanana vasa – She who lives in the forest of Kadamba (a tree of heaven)
11 Kadamba kusuma priya – She who likes the flowers of Kadamba (indicates mind with good thoughts)
12 Kandharpa vidhya – She who is the holy knowledge worshipped by the God of love.
13 Kandharpa janakapanga veekshana – She who created God of love by her sight
14 Karpoora veedi kallolitha kakupthada – “She who fills all the world by the holy scent of chewing of betel leaf with ingredients like cardamom, nutmeg, mace, camphor, saffron etc”
15 Kali dosha hara – She who destroys the bad effects of Kali (communal discord is also called kali)
16 Kanja lochana – She who has eyes like lotus and Neelotpala flowers which are born in water. Or She who takes care of the universe by her mere vision.
17 Kamra vigraha – She who has a mien which steals the mind
18 Karmadhi sakshini – She who is the witness for action
19 Karayathree – She who makes one do actions
20 Karma phala pradha – She who gives fruits of actions
21 Eakara Roopa – “She who is like the alphabet ‘ea’-Ea denotes the absolute truth, the brahma- This is also the second letter of the pancha dasakshari manthra”
22 Eaka ksharya – She who is denoted by the holy letter ‘Om’
23 Eka aneka akshra krithi – She who is personification of each alphabet as well as all alphabets
24 Ethath-thathithya nirdesya – She who cannot be indicated as this or that
25 Ekananda -chidakrithi – She who is personification of ultimate happiness and knowledge
26 Evamithyaagama bodhya – She who is not indicated as ‘this’ by scriptures or she who is not described by scriptures
27 Eka bhakthi madarchida – She who is being worshipped by those with one minded devotion
28 Ekagra chitha nirdyatha – She who can only be meditated upon by fully concentrated attention (thought)
29 Eshana rahi dathrudha – She who is supported by those without attachment (desire)
30 Ela sugandhi chikura – She who has hairs with the sweet smell of cardamom
31 Ena kooda vinasini – She who destroys bundles of sin
32 Eka bhoga – She who enjoys all pleasures herself
33 Eka rasa – She who is the essence of only love
34 Ekaiswarya pradayini – She who gives the real and only asset ( the asset of salvation)
35 Ekatha pathra samrajya pradha – She who gives you the power of the emperor of the world
36 Ekanda poojitha – She who can be worshipped in absolute solitude
37 Edhamana prabha – She who has the foremost luster
38 Ejadeneka jagadeeswari – She who is the goddess of all the moving world
39 Eka veeradhi samsevya – She who is being worshipped by valorous warriors first
40 Eka prabhava salinya – She who has unmatchable riches
41 Eekara Roopa – “She who is like the alphabet “ee”-ee denotes Shakthi , that which makes us all move-This is also the third letter of Pancha dasakshari manthra”
42 Eesithri – She who eggs you do everything or She who is the motive force
43 Eepsithartha-pradayini – She who gives that which is asked
44 Eedrigithya vi nirdesya – She who cannot be indicated or limited by word “like this”- she who cannot be described by words
45 Eeswaratwa vidhayini – She who gives you the feeling of God- she who makes you feel god like
46 Eesanadhi brahma mayi – “She who is in the form of five gods viz brahma, Vishnu Rudra, Eesa, and Sadashiva”
47 Eesithwadh ashta Siddhidha – She who gives the eight super natural powers
48 Eekshithri – She who exists because of her will or she who is the witness
49 Eekshana srushtanda kotya – She who creates billions of beings by her will
50 Eeswara vallabha – She who is the consort of Eeswara ( God)
51 Eeditha – “She who is praised in the holy books like Vedas, puranas etc”
52 Eeswarardhanga sareera – She who is half the body of Eeswara
53 Eesaadhi devatha – She who is the Goddess to the God(Eeswara)
54 Eeswara prerana kari – She who make suggestions to the God (Eeswara)
55 Eesa thandava sakshini – She who is the witness to the cosmic dance of God(Eeswara)
56 Eeswaroth sanga nilaya – She who sits on the lap of the God(Eeswara)
57 Eedhi badhaa vinasini – She who destroys unexpected calamities
58 Eeha virahitha – She who does not have desire to attain the unattainable
59 Eesha shakthi – She who is the power within of God(Eeswara)
60 Eeshath smithanana – She who has a smiling face
61 Lakara roopa – She who is the form of alphabet “la”- la denotes the wave which initiates wisdom-This is the fourth letter of pancha dasaakshari manthra
62 Lalitha – She who is simplicity personified Or She who is like the mother who makes children happy by play acting
63 Lakshmi Vani nishevitha – “She who is served by Lakshmi the goddess of wealth and Sarawathi , the goddess of knowledge”
64 Laakhini – She who is easily approachable
65 Lalana roopa – She who can be seen as goddess in all women
66 Lasadh dharadima patala – She who is the colour of opened pomegranate flower
67 Lalanthika –lasadh bala – She who has a shining forehead with the beautiful thilaka (dot)
68 Lalada nayanarchidha – She who is worshipped by Rudra who has an eye in the forehead or She who is worshipped by those yogis with insight
69 Lakshanojwala divyangi – She who shines with all perfections
70 Laksha kodyanda nayika – She who is the lord of billions of universes
71 Lakshyartha – She who is the inner meaning of the aims
72 Lakshanagamya – She who cannot be understood by explanations
73 Labdhakama – She whose desires have been fulfilled
74 Lathathanu – She who has a soft body of a climbing plant (tendril)
75 Lalamara jadhalika – She who has a thilaka made of musk in the forehead
76 Lambi muktha lathanchitha – She who beautifies herself with long pearl chains
77 Lambodhara prasa – She who is the mother of Lord Ganapthi
78 Labhya – She who can be attained
79 Lajjadya – She who has the wealth of shyness or She who hides shyly from non-devotees
80 Laya varjidha – She who never dies during ultimate deluge
81 Hreemgara Roopa – She who is of the form of word “hreem”- the fifth letter of panchadasakshari manthra
82 Hreemgara nilaya – She who resides in “Hreem”
83 Hreem pada priya – She who likes the manthra “hreem”
84 Hreem kara beejha – She who is hidden in the manthra “hreem”
85 Hreem kara manthra – She who has “hreem” as manthra (word of incitation)
86 Hreem kara lakshana – “She who has “hreem” as property,- (Ha denotes Shiva, Ra denotes Goddess and EE denotes Vishnu, thus hreem indicates creation, organization and destruction)”
87 Hreemkara japa supreetha – She who is pleased by recitation of Hreem
88 Hreemathi – She who has within her hreem
89 Hreemvibhushana – She who has hreem as ornament
90 Hreem shila – “She who has all the good qualities of hreem(Brahma, Vishnu and Shiva)”
91 Hreem padaradhya – She who can be worshipped by the word hreem
92 Hreem garbha – “She who has within her hreem (Brahma, Vishnu and Shiva)”
93 Hreem padhabidha – She who takes the name of hreem
94 Hreemkara vachya – She who is the meaning of hreem
95 Hreemkara poojya – She who is being worshipped by hreem
96 Hreem kara peediga – She who is the basis of hreem
97 Hreemkara vedhya – She who can be realized by hreem
98 Hreemkara chinthya – She who can be meditated through hreem
99 Hreem – She who gives salvation
100 Hreem sareerini – She who has her body as hreem
101 Hakara roopa – She who is of the form of alphabet “ha”- this letter indicates the valour which kills enemies-this is the sixth letter of panchadasakshari manthra
102 Hala drith poojitha – She who is worshipped by him who has the plough( could be Lord Balarama or the farmer)
103 Harinekshana – She who has eyes similar to the deer
104 Harapriya – She who is the darling of Lord Shiva
105 Hararadhya – She who is being worshipped by Lord Shiva
106 Haribrahmendra vandhitha – “She who is worshipped by Vishnu, Brahma and Indra”
107 Haya roodaa sevithangri – She who is worshiped by the horse mounted cavalry
108 Hayamedha samarchidha – She who is worshipped during Aswa medha yaga(horse sacrifice)
109 Haryaksha vahana – She who rides the lion (Durga)
110 Hamsa vahana – She who rides the swan (Saraswathi)
111 Hatha dhanava – She who kills asuras
112 Hathyadi papa samani – She who reduces the effect of sins like murder
113 Harid aswadhi sewitha – She who is worshipped by he who rides the green horse(Indra)
114 Hasthi kumbhothunga kucha – She who has breasts as high as the forehead of the elephant
115 Hasthi krithi priyangana – She who is the darling of he who wears elephant skin (Shiva)
116 Haridhra kumkuma digdha – She whose body is covered with turmeric powder and kumkum (saffron)
117 Haryaswadhya amara archidha – She who is worshiped by Indra (he who rides on green horse ) and other devas
118 Harikesa sakhi – She who is the friend of Paramasiva(who has hair of golden green)
119 Hadhi vidhya – She who is the personification of Hadhi vidhya named as Lopa mudhra (ha-sa-ka-la-hrim ha-sa-ka-ha-la-hrim sa-ka-la-hrim)
120 Halaa madhalasa – She who is drunk with wine which was created from the ocean of milk
121 Sakara roopa – She who is of the form of alphabet “sa” – which denotes material wealth and pleasures-This is also the sixth letter of Panchadasakshari manthra
122 Sar vagna – She who knows everything
123 Sarvesi – She who rules over everything
124 Sarva mangala – She who gives all good things or She who is all good things personified
125 Sarva karthri – She who is the doer of all actions
126 Sarva bharthri – She who takes care of everything
127 Sarva hanthri – She who destroys everything
128 Sanathana – She who does not have any beginning or She who is eternal
129 Sarva navadhya – She who does not have any blemish(she who is always new)
130 Sarvanga sundari – She whose every organ of the body is beautiful
131 Sarva sakshini – She who is the witness of everything
132 Sarvathmika – She who is the soul of every thing
133 Sarva sowkhya dhatri – She who gives all pleasures (actually good aspects of life)
134 Sarva vimohini – She who bewitches everything
135 Sarvadhara – She who is the basis of everything
136 Sarva gatha – She who is everywhere or She who goes everywhere
137 Sarva avaguna varjitha – She who has deleted all bad qualities from her
138 Sarvaruna – She who is reddish or She who is the dawn of everything
139 Sarva maatha – She who is the mother of everybody (She who is the end of reasoning in all)
140 Sarva bhooshana bhooshitha – “She who is made up with all ornaments ( since she is you yourself , she wears all your ornaments)”
141 Kakara artha – She whose meaning is the alphabet ‘ka’-This alphabet ‘ka’ represents light- This is also the eighth letter of the Pancha dasaksshari manthra
142 Kala hanthri – She who is destroyer of (beyond) time or She who destroys God of death
143 Kameshi – She who rules over desires
144 Kamithartha da – She who fulfills all desires
145 Kama sanjivini – She who brought the God of love (kama0 to life
146 Kalya – She who is an expert in fine arts or She who is fit for being meditating upon
147 Kadina sthana mandala – She who has firm breasts
148 Kara bhoru – She who has thighs like the elephant’s trunk
149 Kala nadha mukhya – She who has face like a full moon
150 Kacha jitambudha – She who has hair which resembles the dark cloud
151 Kadakshyandhi-karuna – She who has a merciful sight (slant sight)
152 Kapali-prana-nayiga – She who is the wife of Lord Shiva
153 Karunya vigraha – She who is total personification of mercy
154 Kantha – She who is the stealer of minds
155 Kanthi dhootha japavali – She who has a luster greater than flowers
156 Kalalapa – She whose talk is in crescents
157 Kambhu kanti – She who has a neck like conch
158 Kara nirjitha pallava – She whose hands softer than tender leaf buds
159 Kalpa valli sama bhuja – She who has arms as beautiful as the kalpaga creeper
160 Kasthuri thilakanchitha – She who wears thilaka with musk (dot in the forehead)
161 Hakarartha – “She whose meaning is the alphabet ‘ha’-This alphabet ‘ka’ represents money, valour etc- This is also the ninth letter of the Pancha dasakshari manthra”
162 Hamsa gathi – She whose gait is like a swan Or She who is attainable only by realized souls
163 Haataka abharnojjwala – She who shines wearing gold ornaments
164 Haara Haari kucha bhoga – She who has a breast decorated by ornaments or She whose breasts attract Shiva
165 Hakini – She who cuts the bondages
166 Halya varjitha – She who keeps away bad thoughts
167 Harithpathi samaradhya – She who is being worshipped by those eight gods who guard the different directions(dig balakas)
168 Hatahthkara hathasura – She who killed asuras quickly by her valour
169 Harsha pradha – She who gives happiness
170 Havirbhokthri – She who partakes the offering given to devas in fire
171 Hardha santhama sapaha – She who removes darkness from the mind
172 Halleesa lasya santhushta – She who is pleased with dance (with two sticks?) of girls
173 Hamsa manthrartha roopini – She who understands the inner meaning of hamsa manthra (the manthra relating to breath control)
174 Hanopadhana nirmuktha – She who has got beyond wants
175 Harshini – She who blesses one with happiness
176 Hari sodhari – She who is the sister Lord Vishnu
177 Haha Hoohoo Mukha sthutya – She who is being praised by Gandharvas called Haahaa and Hoohoo
178 Hani vriddhi vivarjitha – She who has got beyond growth and death
179 Hayyangavina hridhaya – She who has a heart like butter
180 Harikoparunam shuka – She who is of red colour
181 Lakarakhya – She whose meaning is the alphabet ‘la’– This is the tenth letter of the Pancha dasakshari manthra
182 Latha poojya – She who is being worshipped by chaste women
183 Laya sthith udbaveswari – She who is the supreme Goddess now and during the deluge
184 Lasya darshana santhushta – She who becomes pleased by seeing women’s dance
185 Labha labha vivarjitha – She who is beyond botheration in receipt and loss
186 Langye tharagna – She who does not obey others orders or She who gives orders which cannot be disobeyed
187 Lavanya shalini – She who is of unmatched beauty and grace
188 Laghu siddhita – She who gives supernatural powers easily
189 Laksha rasa savarnabha – She who shines in the colour of the juice of sealing wax
190 Lakshmanagraja poojitha – She who was worshipped by Lord Rama (elder brother of Lakshmana)
191 Labhyethara – She who is different from results of action
192 Labdha bhakthi sulabha – She who can be attained by devotion (bhakthi)
193 Langalayudha – She who has a plough as a weapon (In her form of Adisesha)
194 Lagna-chamara-hastha-sri-saradha-parivijitha – She who is served by Lakshmi and Sarawathi (actually fanned by them using chamara)
195 Lajjapada samaradhya – She who is most fit to be worshipped by those who shy of (shun) this world
196 Lampata – She who has hidden herself from the earthly principles
197 Lakuleshwari – She in whom the communities in the world merge
198 Labdha-maana – She who is praised by all
199 Labdha -rasa – She who has attained the ultimate happiness
200 Labdha sampath samunnadhi – She who has attained (got) the apex of riches
201 Hringarini – She who is the personification of the letter “Hrim”-This is the eleventh letter of Panchadasakshari mantra
202 Hrinkaradhi – She who is the origin of the matharakshara of “Hrim” and “Om”
203 Hrim Madhya – She who is in the midst of Hrim or She who is the reason of existence of the middle life of the earth
204 Hrim Shikhamani – She who wears “hrim” in her head
205 Hrim kara kundagni shikha – She who is the flame of the fire place (homa kundam) called “hrim”
206 Hrim kara sasi chandrika – She who is the nectar like rays of the light of the moon called “hrim”
207 Hrimkara Bhaskara ruchi – She who is the hurting and powerful rays of the sun called “hrim”
208 Hrimkarambodha chanchala – She who is the ray of lightning of the black clouds called “Hrim”
209 Hrimkara kandham kurika – She who is the germinating tendril of the tuber called “Hrim”
210 Hrimkaraiga parayana – She who completely relies on “hrim”
211 Hrim kara deergiga hamsi – She who is the she swan playing in the canal called “hrim”
212 Hrimkarodhyana kekini – She who is the peahen playing in the garden of “hrim”
213 Hrimkararanya harini – She who is the doe (female deer) playing in the forest of “hrim”
214 Hrimkaravaala Vallari – She who is the ornamental climber in the flower bed of “hrim”
215 Hrim kara panchara sukhi – She who is the green parrot in the cage called “hrim”
216 Hrimkarangana deepika – She who is the light kept in the courtyard called “hrim”
217 Hrimkara kandhara simhi – She who is the lioness living in the cave called “hrim”
218 Hrimkarambhoja bringika – She who is the she-insect playing in the lotus flower called “hrim”
219 Hrimkara sumano maadhvi – She who is the honey in the flower called “hrim”
220 Hrimkara tharu manjari – She who is the flower bunch in the tree called “hrim”
221 Sakarakhya – She who is of the form of alphabet “sa”-the twelfth letter of the pancha dasakshari manthra
222 Samarasa – She who is uniformly spread all over the universe (like the salt in water)
223 Sakalagama samsthitha – She who is being praised by all holy books
224 Sarva vedantha thatparya bhoomi – She who is the place where the ultimate meaning of Vedantha ( the philosophical books of Veda) are found
225 Sad asada asraya – She who is the place where the formless and those with form lives
226 Sakhala – She who has all the rays (She who is complete)
227 Satchidananda – She who is the ultimate true happiness
228 Saadhya – She who is reachable
229 Sadgathi Dhayini – She who gives salvation
230 Sanakathi muni dhyeya – She who is being meditated upon by sages like Sanaka
231 Sada shiva Kudumbini – She who is the wife of Sada Shiva
232 Sakaladhishtana roopa – She who is the common point of worship of all different methods of worship
233 Sathya roopa – She who is personification of truth
234 Samaa krithi – She who treats everybody equally
235 Sarva prapancha nirmathri – She who has made all the universe
236 Samanadhika varjitha – She who is incomparable
237 Sarvothunga – She who is the greatest among all
238 Sanga hina – She who does not have attachments
239 Saguna – She who has all the good qualities
240 Sakaleshtada – She who gives all that is desired
241 Kakarini – She who sounds like the alphabet “ka”- -it is also the thirteenth letter of the panchadasakshari manthra
242 Kavya lola – She who is mentioned in epics in the form of supreme happiness
243 Kameshwara manohara – She who steals the mind of The god of Kama (The god of love )-i.e. Shiva
244 Kameswara prana nadi – She who is the ultimate indicator of the soul of The god of Kama(the god of love)
245 Kamesoth sanga vasini – She who sits on the left lap of The god of Kama(the god of love)
246 Kameshawara alingathangi – She who is being embraced by the god of Kama(the god of love)
247 Kameshwara sukha pradha – She who gives pleasure to The god of Kama(the god of love)
248 Kameshwara pranayini – She who is the sweet heart of The god of Kama(the god of love)
249 Kameshwara vilasini – She who makes devotees understand The god of Kama(the god of love)
250 Kameshwara thapa siddhi – She who is the result of penance done by The god of Kama(the god of love)
251 Kameshwara mana priya – She who is most dear to the mind of The god of Kama(the god of love)
252 Kameshwara prana nadha – She who is the ruler of the mind of The god of Kama(the god of love)
253 Kameshwara vimohini – She who steals the mind of the god of Kama(the god of love)
254 Kameshwara brahma vidhya – She who is the ultimate science of reaching the truth as made known by the god of Kama(the god of love)
255 Kameshwara graheswari – She who is the lord of the house of The god of Kama(The god of love) i.e. the goddess of the entire universe
256 Kameshwara ahladhakaree – She who makes The god of Kama (the god of love) supremely happy
257 Kameshwara maheswari – She who is the supreme goddess of the god of Kama(the god of love)
258 Kameshwari – She who is being worshipped by the god of love(Kama)
259 Kama koti nilaya – She who presides over the Kama koti peeta in Kanchipuram (literally seat of billions of love)
260 Kamakshitharthada – She who fulfills the desires of devotees
261 Lakarini – She who sounds like the alphabet “la”- -it is also the fourteenth letter of the panchadasakshari manthra
262 Labdha roopa – She who has taken the form to fulfill the desires of devotees
263 Labhdha di – She who can be got known by wisdom
264 Labhdha vanchitha – She who fulfills all that one wants
265 Labhdha papa mano dhoora – She who is far away from the reach of sinners
266 Labhdha ahankara dhurghama – She whom the egoists will find difficult to reach
267 Labhdha shakthi – She who gets all powers by her will
268 Labhdha deha – She who gets a body if she wills
269 Labdha iswarya samunnathi – She who can get all the wealth by her will
270 Labhdha vriddhi – She who has reached the infinite
271 Labhdha leela – She who can become playful by her will
272 Labhdha yowana shalini – She who is ever young by her will
273 Labhdahika sarvanga soundarya – She who is the supreme beauty by her will
274 Labhdha vibrama – She who enacts the play of maintaining the world
275 Labhdha raga – She who has desires
276 Labhdha pathi – She who has Shiva as her husband
277 Labhdha nanagama sthithi – She who leads to existence of scriptures
278 Labhdha bhoga – She who enjoys fulfillment of her will
279 Labhdha sukha – She who enjoys comforts
280 Labhdha harshabhi pooritha – She who gets fulfilled by the supreme happiness that she desires
281 Hrimkara moorthi – She who is the personification of the sound “hrim”- the fifteenth and last letter of the panchadasakshari manthra
282 Hrim kara soudha shringa kaphodhiga – She who is the dove who lives in the top of the palace called “hrim”
283 Hrim kara dughabdhi sudha – She who is the butter (nectar) churned from the ocean of milk called “hrim”
284 Hrimkara kamalendhira – She who is Goddess Lakshmi sitting on the lotus called “hrim”
285 Hrimkara mani deeparchi – She who is the light of the ornamental lamp called “hrim”
286 Hrimkara tharu sharika – She who is the lady bird sitting on the tree called “hrim”
287 Hrimkara petaka mani – She who is the pearl locked in the box called “hrim”
288 Hrimkaradarsha bimbhidha – She who is the image reflected in the mirror called “hrim”
289 Hrinkara kosasilatha – She who is the shining sword in the packet called “hrim”
290 Hrimkara sthana narthaki – She who is the dancer in the stage called “hrim”
291 Hrimkara shukthika mukthamani – She who is the pearl found in the oyster shell called “hrim”
292 Hrimkara bodhitha – She who is being taught by the sound “hrim”
293 Hrimkaramaya sowarna stambha vidhruma puthrika – She who is the coral statue on the shining pillars called “hrim”
294 Hrimkara vedhoupanishad – She who is the upanishad placed in the top of Veda called “hrim”
295 Hrimkara dwara dakshina – She who is the money gifted in the gate called “hrim”
296 Hrimkara nandhanarama nava kalpaga vallari – She who is the new divine climber present in the garden called “hrim”
297 Hrimkara himavath ganga – She who is the river Ganga in the himalaya mountain called “hrim”
298 Hrimkararnava kousthubha – She who is the precious gem given birth by the ocean called “hrim”
299 Hrimkara manthra sarwaswa – She who is the total wealth churned out of the manthra “hrim”
300 Hrimkarapara sowkhyadha – She who gives all pleasures to those who chant “hrim”
Is this Sri Lalitha Trishati Namavali Needs Upadesam?
Most of the people says Sri.Lalitha Trisathi contains Panca Dasa Akshari (15 letter) Manthra Bheejams (Seed letters) Without proper Initiation (Upadesam) it may give Negative results.
Kadga maala Stothram is also a part of Sri Vidhya Upaasana needs Upa Desam (Intiation). In My opinion and I believe in all kirtanas,Stotras and mantras are written for human or one who can recite it. As per the story of lalita sahsranama and trishthi strotra , it is for every one. Both are given to human kind through agastya and hayagreeva.
Why it is so important? It give us all goodness. As it is praising mother, you dont worry about guru. Just love your mother. try to learn it with utmost love and devotion.ask her about its meaning. Gradually you will feel the changes.
Just think mother herself is your guru. Don’t waste time to find a guru. Guru will reach you when you really need it.
Shri Lalitaa Trishati Stotra Phala Shruti:
Chanting Lalita Trishati even once sets the mind-set straight and clean.The more one chants or even hears, the more one takes steps forward. Bhagavan Hayagriva assured Agasthya Muni that by chanting Lalita Trishati even once would help to attain peace of mind. Its practice without desires transforms the heart, mind and Soul. Fulfillment follows as a consequence, for the Decider is Lalita Herself. As one sows, so one reaps!
Sri Lalita Trishati Namavali Lyrics in Telugu:
శ్రీ లళితాత్రిశతి నామావలి
1 . ఓం కకారరూపాయై నమః
2 . ఓం కల్యాణ్యై నమః
3 . ఓం కల్యాణగుణశాలిన్యై నమః
4 . ఓం కల్యాణశైలనిలయాయై నమః
5 . ఓం కమనీయాయై నమః
6 . ఓం కలావత్యై నమః
7 . ఓం కమలాక్ష్యై నమః
8 . ఓం క‍న్మషఘ్న్యై నమః
9 . ఓం కరుణామృత సాగరాయై నమః
10 . ఓం కదంబకాననావాసాయై నమః
11 . ఓం కదంబ కుసుమప్రియాయై నమః
12 . ఓం కన్దర్‍ప్పవిద్యాయై నమః
13 . ఓం కన్దర్‍ప్ప జనకాపాంగ వీక్షణాయై నమః
14 . ఓం కర్‍ప్పూరవీటీసౌరభ్య కల్లోలితకకుప్తటాయై నమః
15 . ఓం కలిదోషహరాయై నమః
16 . ఓం కఞ్జలోచనాయై నమః
17 . ఓం కమ్రవిగ్రహాయై నమః
18 . ఓం కర్‍మ్మాదిసాక్షిణ్యై నమః
19 . ఓం కారయిత్ర్యై నమః
20 . ఓం కర్‍మ్మఫలప్రదాయై నమః
21 . ఓం ఏకారరూపాయై నమః
22 . ఓం ఏకాక్షర్యై నమః
23 . ఓం ఏకానేకాక్షరాకృతయే నమః
24 . ఓం ఏతత్తదిత్యనిర్దేశ్యాయై నమః
25 . ఓం ఏకానన్ద చిదాకృతయే నమః
26 . ఓం ఏవమిత్యాగమాబోద్ధ్యాయై నమః
27 . ఓం ఏకభక్తి మదర్‍చ్చితాయై నమః
28 . ఓం ఏకాగ్రచిత్త నిర్‍ద్ధ్యాతాయై నమః
29 . ఓం ఏషణా రహితాద్దృతాయై నమః
30 . ఓం ఏలాసుగన్ధిచికురాయై నమః
31 . ఓం ఏనః కూట వినాశిన్యై నమః
32 . ఓం ఏకభోగాయై నమః
33 . ఓం ఏకరసాయై నమః
34 . ఓం ఏకైశ్వర్య ప్రదాయిన్యై నమః
35 . ఓం ఏకాతపత్ర సామ్రాజ్య ప్రదాయై నమః
36 . ఓం ఏకాన్తపూజితాయై నమః
37 . ఓం ఏధమానప్రభాయై నమః
38 . ఓం ఏకదనేకజగదీశ్వర్యై నమః
39 . ఓం ఏకవీరాది సంసేవ్యాయై నమః
40 . ఓం ఏకప్రాభవ శాలిన్యై నమః
41 . ఓం ఈకారరూపాయై నమః
42 . ఓం ఈశిత్ర్యై నమః
43 . ఓం ఈప్సితార్‍త్థ ప్రదాయిన్యై నమః
44 . ఓం ఈద్దృగిత్య వినిర్‍దే്దశ్యాయై నమః
45 . ఓం ఈశ్వరత్వ విధాయిన్యై నమః
46 . ఓం ఈశానాది బ్రహ్మమయ్యై నమః
47 . ఓం ఈశిత్వాద్యష్ట సిద్ధిదాయై నమః
48 . ఓం ఈక్షిత్ర్యై నమః
49 . ఓం ఈక్షణ సృష్టాణ్డ కోట్యై నమః
50 . ఓం ఈశ్వర వల్లభాయై నమః
51 . ఓం ఈడితాయై నమః
52 . ఓం ఈశ్వరార్‍ద్ధాంగ శరీరాయై నమః
53 . ఓం ఈశాధి దేవతాయై నమః
54 . ఓం ఈశ్వర ప్రేరణకర్యై నమః
55 . ఓం ఈశతాణ్డవ సాక్షిణ్యై నమః
56 . ఓం ఈశ్వరోత్సంగ నిలయాయై నమః
57 . ఓం ఈతిబాధా వినాశిన్యై నమః
58 . ఓం ఈహావిరహితాయై నమః
59 . ఓం ఈశశక్త్యై నమః
60 . ఓం ఈషల్‍ స్మితాననాయై నమః
61 . ఓం లకారరూపాయై నమః
62 . ఓం లళితాయై నమః
63 . ఓం లక్ష్మీ వాణీ నిషేవితాయై నమః
64 . ఓం లాకిన్యై నమః
65 . ఓం లలనారూపాయై నమః
66 . ఓం లసద్దాడిమ పాటలాయై నమః
67 . ఓం లసన్తికాలసల్‍ఫాలాయై నమః
68 . ఓం లలాట నయనార్‍చ్చితాయై నమః
69 . ఓం లక్షణోజ్జ్వల దివ్యాంగ్యై నమః
70 . ఓం లక్షకోట్యణ్డ నాయికాయై నమః
71 . ఓం లక్ష్యార్‍త్థాయై నమః
72 . ఓం లక్షణాగమ్యాయై నమః
73 . ఓం లబ్ధకామాయై నమః
74 . ఓం లతాతనవే నమః
75 . ఓం లలామరాజదళికాయై నమః
76 . ఓం లంబిముక్తాలతాఞ్చితాయై నమః
77 . ఓం లంబోదర ప్రసవే నమః
78 . ఓం లభ్యాయై నమః
79 . ఓం లజ్జాఢ్యాయై నమః
80 . ఓం లయవర్‍జ్జితాయై నమః
81 . ఓం హ్రీంకార రూపాయై నమః
82 . ఓం హ్రీంకార నిలయాయై నమః
83 . ఓం హ్రీంపదప్రియాయై నమః
84 . ఓం హ్రీంకార బీజాయై నమః
85 . ఓం హ్రీంకారమన్త్రాయై నమః
86 . ఓం హ్రీంకారలక్షణాయై నమః
87 . ఓం హ్రీంకారజప సుప్రీతాయై నమః
88 . ఓం హ్రీంమత్యై నమః
89 . ఓం హ్రీంవిభూషణాయై నమః
90 . ఓం హ్రీంశీలాయై నమః
91 . ఓం హ్రీంపదారాధ్యాయై నమః
92 . ఓం హ్రీంగర్‍భాయై నమః
93 . ఓం హ్రీంపదాభిధాయై నమః
94 . ఓం హ్రీంకారవాచ్యాయై నమః
95 . ఓం హ్రీంకార పూజ్యాయై నమః
96 . ఓం హ్రీంకార పీఠికాయై నమః
97 . ఓం హ్రీంకార వేద్యాయై నమః
98 . ఓం హ్రీంకార చిన్త్యాయై నమః
99 . ఓం హ్రీం నమః
100 . ఓం హ్రీంశరీరిణ్యై నమః
101 . ఓం హకారరూపాయై నమః
102 . ఓం హలధృత్పూజితాయై నమః
103 . ఓం హరిణేక్షణాయై నమః
104 . ఓం హరప్రియాయై నమః
105 . ఓం హరారాధ్యాయై నమః
106 . ఓం హరిబ్రహ్మేన్ద్ర వన్దితాయై నమః
107 . ఓం హయారూఢా సేవితాంఘ్ర్యై నమః
108 . ఓం హయమేధ సమర్‍చ్చితాయై నమః
109 . ఓం హర్యక్షవాహనాయై నమః
110 . ఓం హంసవాహనాయై నమః
111 . ఓం హతదానవాయై నమః
112 . ఓం హత్యాదిపాపశమన్యై నమః
113 . ఓం హరిదశ్వాది సేవితాయై నమః
114 . ఓం హస్తికుంభోత్తుంగ కుచాయై నమః
115 . ఓం హస్తికృత్తి ప్రియాంగనాయై నమః
116 . ఓం హరిద్రాకుఙ్కుమా దిగ్ద్ధాయై నమః
117 . ఓం హర్యశ్వాద్యమరార్‍చ్చితాయై నమః
118 . ఓం హరికేశసఖ్యై నమః
119 . ఓం హాదివిద్యాయై నమః
120 . ఓం హాలామదాల్లాసాయై నమః
121 . ఓం సకారరూపాయై నమః
122 . ఓం సర్‍వ్వజ్ఞాయై నమః
123 . ఓం సర్‍వ్వేశ్యై నమః
124 . ఓం సర్‍వమంగళాయై నమః
125 . ఓం సర్‍వ్వకర్‍త్ర్యై నమః
126 . ఓం సర్‍వ్వభర్‍త్ర్యై నమః
127 . ఓం సర్‍వ్వహన్త్ర్యై నమః
128 . ఓం సనాతనాయై నమః
129 . ఓం సర్‍వ్వానవద్యాయై నమః
130 . ఓం సర్‍వ్వాంగ సున్దర్యై నమః
131 . ఓం సర్‍వ్వసాక్షిణ్యై నమః
132 . ఓం సర్‍వ్వాత్మికాయై నమః
133 . ఓం సర్‍వ్వసౌఖ్య దాత్ర్యై నమః
134 . ఓం సర్‍వ్వవిమోహిన్యై నమః
135 . ఓం సర్‍వ్వాధారాయై నమః
136 . ఓం సర్‍వ్వగతాయై నమః
137 . ఓం సర్‍వ్వవిగుణవర్‍జ్జితాయై నమః
138 . ఓం సర్‍వ్వారుణాయై నమః
139 . ఓం సర్‍వ్వమాత్రే నమః
140 . ఓం సర్‍వ్వభూషణ భూషితాయై నమః
141 . ఓం కకారార్‍త్థాయై నమః
142 . ఓం కాలహన్త్ర్యై నమః
143 . ఓం కామేశ్యై నమః
144 . ఓం కామితార్‍త్థదాయై నమః
145 . ఓం కామసఞ్జీవిన్యై నమః
146 . ఓం కల్యాయై నమః
147 . ఓం కఠినస్తనమణ్డలాయై నమః
148 . ఓం కరభోరవే నమః
149 . ఓం కలానాథముఖ్యై నమః
150 . ఓం కచజితాంబుదాయై నమః
151 . ఓం కటాక్షస్యన్ది కరుణాయై నమః
152 . ఓం కపాలి ప్రాణనాయికాయై నమః
153 . ఓం కారుణ్య విగ్రహాయై నమః
154 . ఓం కాన్తాయై నమః
155 . ఓం కాన్తిభూత జపావల్ల్యై నమః
156 . ఓం కలాలాపాయై నమః
157 . ఓం కంబుకణ్ఠ్యై నమః
158 . ఓం కరనిర్‍జ్జిత పల్లవాయై నమః
159 . ఓం కల్‍పవల్లీ సమభుజాయై నమః
160 . ఓం కస్తూరి తిలకాఞ్చితాయై నమః
161 . ఓం హకారార్‍త్థాయై నమః
162 . ఓం హంసగత్యై నమః
163 . ఓం హాటకాభరణోజ్జ్వలాయై నమః
164 . ఓం హారహారి కుచాభోగాయై నమః
165 . ఓం హాకిన్యై నమః
166 . ఓం హల్ల్యవర్‍జ్జితాయై నమః
167 . ఓం హరిల్పతి సమారాధ్యాయై నమః
168 . ఓం హఠాల్‍కార హతాసురాయై నమః
169 . ఓం హర్‍షప్రదాయై నమః
170 . ఓం హవిర్‍భోక్త్ర్యై నమః
171 . ఓం హార్‍ద్ద సన్తమసాపహాయై నమః
172 . ఓం హల్లీసలాస్య సన్తుష్టాయై నమః
173 . ఓం హంసమన్త్రార్‍త్థ రూపిణ్యై నమః
174 . ఓం హానోపాదాన నిర్‍మ్ముక్తాయై నమః
175 . ఓం హర్‍షిణ్యై నమః
176 . ఓం హరిసోదర్యై నమః
177 . ఓం హాహాహూహూ ముఖ స్తుత్యాయై నమః
178 . ఓం హాని వృద్ధి వివర్‍జ్జితాయై నమః
179 . ఓం హయ్యంగవీన హృదయాయై నమః
180 . ఓం హరిగోపారుణాంశుకాయై నమః
181 . ఓం లకారాఖ్యాయై నమః
182 . ఓం లతాపూజ్యాయై నమః
183 . ఓం లయస్థిత్యుద్భవేశ్వర్యై నమః
184 . ఓం లాస్య దర్‍శన సన్తుష్టాయై నమః
185 . ఓం లాభాలాభ వివర్‍జ్జితాయై నమః
186 . ఓం లంఘ్యేతరాజ్ఞాయై నమః
187 . ఓం లావణ్య శాలిన్యై నమః
188 . ఓం లఘు సిద్ధిదాయై నమః
189 . ఓం లాక్షారస సవర్‍ణ్ణాభాయై నమః
190 . ఓం లక్ష్మణాగ్రజ పూజితాయై నమః
191 . ఓం లభ్యేతరాయై నమః
192 . ఓం లబ్ధ భక్తి సులభాయై నమః
193 . ఓం లాంగలాయుధాయై నమః
194 . ఓం లగ్నచామర హస్త శ్రీశారదా పరివీజితాయై నమః
195 . ఓం లజ్జాపద సమారాధ్యాయై నమః
196 . ఓం లమ్పటాయై నమః
197 . ఓం లకుళేశ్వర్యై నమః
198 . ఓం లబ్ధమానాయై నమః
199 . ఓం లబ్ధరసాయై నమః
200 . ఓం లబ్ధ సమ్పత్సమున్నత్యై నమః
201 . ఓం హ్రీంకారిణ్యై నమః
202 . ఓం హ్రీంకారాద్యాయై నమః
203 . ఓంహ్రీంమద్ధ్యాయై నమః
204 . ఓం హ్రీంశిఖామణయే నమః
205 . ఓం హ్రీంకారకుణ్డాగ్ని శిఖాయై నమః
206 . ఓం హ్రీంకార శశిచన్ద్రికాయై నమః
207 . ఓం హ్రీంకార భాస్కరరుచయే నమః
208 . ఓం హ్రీంకారాంభోదచఞ్చలాయై నమః
209 . ఓం హ్రీంకారకన్దాంకురికాయై నమః
210 . ఓం హ్రీంకారైకపరాయణాయై నమః
211 . ఓం హ్రీంకారదీర్‍ఘికాహంస్యై నమః
212 . ఓం హ్రీంకారోద్యానకేకిన్యై నమః
213 . ఓం హ్రీంకారారణ్య హరిణ్యై నమః
214 . ఓం హ్రీంకారాలవాలవల్ల్యై నమః
215 . ఓం హ్రీంకారపఞ్జరశుక్యై నమః
216 . ఓం హ్రీంకారాఙ్గణ దీపికాయై నమః
217 . ఓం హ్రీంకారకన్దరా సింహ్యై నమః
218 . ఓం హ్రీంకారాంభోజ భృంగికాయై నమః
219 . ఓం హ్రీంకారసుమనోమాధ్వ్యై నమః
220 . ఓం హ్రీంకారతరుమఞ్జర్యై నమః
221 . ఓం సకారాఖ్యాయై నమః
222 . ఓం సమరసాయై నమః
223 . ఓం సకలాగమసంస్తుతాయై నమః
224 . ఓం సర్‍వ్వవేదాన్త తాత్పర్యభూమ్యై నమః
225 . ఓం సదసదాశ్రయాయై నమః
226 . ఓం సకలాయై నమః
227 . ఓం సచ్చిదానన్దాయై నమః
228 . ఓం సాధ్యాయై నమః
229 . ఓం సద్గతిదాయిన్యై నమః
230 . ఓం సనకాదిమునిధ్యేయాయై నమః
231 . ఓం సదాశివ కుటుంబిన్యై నమః
232 . ఓం సకాలాధిష్ఠాన రూపాయై నమః
233 . ఓం సత్యరూపాయై నమః
234 . ఓం సమాకృతయే నమః
235 . ఓం సర్‍వ్వప్రపఞ్చ నిర్‍మ్మాత్ర్యై నమః
236 . ఓం సమానాధిక వర్‍జ్జితాయై నమః
237 . ఓం సర్‍వ్వోత్తుంగాయై నమః
238 . ఓం సంగహీనాయై నమః
239 . ఓం సగుణాయై నమః
240 . ఓం సకలేష్టదాయై నమః
241 . ఓం కకారిణ్యై నమః
242 . ఓం కావ్యలోలాయై నమః
243 . ఓం కామేశ్వరమనోహరాయై నమః
244 . ఓం కామేశ్వరప్రణానాడ్యై నమః
245 . ఓం కామేశోత్సంగవాసిన్యై నమః
246 . ఓం కామేశ్వరాలింగితాంగ్యై నమః
247 . ఓం కమేశ్వర సుఖప్రదాయై నమః
248 . ఓం కామేశ్వరప్రణయిన్యై నమః
249 . ఓం కామేశ్వరవిలాసిన్యై నమః
250 . ఓం కామేశ్వర తపఃసిద్ధ్యై నమః
251 . ఓం కామేశ్వర మనఃప్రియాయై నమః
252 . ఓం కామేశ్వరప్రాణనాథాయై నమః
253 . ఓం కామేశ్వరవిమోహిన్యై నమః
254 . ఓం కామేశ్వరబ్రహ్మవిద్యాయై నమః
255 . ఓం కామేశ్వరగృహేశ్వర్యై నమః
256 . ఓం కామేశ్వరాహ్లాదకర్యై నమః
257 . ఓం కామేశ్వరమహేశ్వర్యై నమః
258 . ఓం కామేశ్వర్యై నమః
259 . ఓం కామకోటినిలయాయై నమః
260 . ఓం కాంక్షితార్‍త్థదాయై నమః
261 . ఓం లకారిణ్యై నమః
262 . ఓం లబ్ధరూపాయై నమః
263 . ఓం లబ్ధధియే నమః
264 . ఓం లబ్ధ వాఞ్ఛితాయై నమః
265 . ఓం లబ్ధపాప మనోదూరాయై నమః
266 . ఓం లబ్ధాహఙ్కార దుర్‍గ్గమాయై నమః
267 . ఓం లబ్ధశక్త్యై నమః
268 . ఓం లబ్ధ దేహాయై నమః
269 . ఓం లబ్ధైశ్వర్య సమున్నత్యై నమః
270 . ఓం లబ్ధ వృద్ధ్యై నమః
271 . ఓం లబ్ధ లీలాయై నమః
272 . ఓం లబ్ధయౌవన శాలిన్యై నమః
273 . ఓం లబ్ధాతిశయ సర్‍వ్వాంగ సౌన్దర్యాయై నమః
274 . ఓం లబ్ధ విభ్రమాయై నమః
275 . ఓం లబ్ధరాగాయై నమః
276 . ఓం లబ్ధపతయే నమః
277 . ఓం లబ్ధ నానాగమస్థిత్యై నమః
278 . ఓం లబ్ధ భోగాయై నమః
279 . ఓం లబ్ధ సుఖాయై నమః
280 . ఓం లబ్ధ హర్‍షాభి పూజితాయై నమః
281 . ఓం హ్రీంకార మూర్‍త్త్యై నమః
282 . ఓం హ్రీం‍కార సౌధశృంగ కపోతికాయై నమః
283 . ఓం హ్రీంకార దుగ్ధాబ్ధి సుధాయై నమః
284 . ఓం హ్రీంకార కమలేన్దిరాయై నమః
285 . ఓం హ్రీంకారమణి దీపార్‍చ్చిషే నమః
286 . ఓం హ్రీంకార తరుశారికాయై నమః
287 . ఓం హ్రీంకార పేటకమణయే నమః
288 . ఓం హ్రీంకారదర్‍శ బింబితాయై నమః
289 . ఓం హ్రీంకార కోశాసిలతాయై నమః
290 . ఓం హ్రీంకారాస్థాన నర్‍త్తక్యై నమః
291 . ఓం హ్రీంకార శుక్తికా ముక్తామణయే నమః
292 . ఓం హ్రీంకార బోధితాయై నమః
293 . ఓం హ్రీంకారమయ సౌవర్‍ణ్ణస్తంభ విద్రుమ పుత్రికాయై
నమః
294 . ఓం హ్రీంకార వేదోపనిషదే నమః
295 . ఓం హ్రీంకారాధ్వర దక్షిణాయై నమః
296 . ఓం హ్రీంకార నన్దనారామ నవకల్పక వల్లర్యై నమః
297 . ఓం హ్రీంకార హిమవల్‍గ్గంగాయై నమః
298 . ఓం హ్రీంకారార్‍ణ్ణవ కౌస్తుభాయై నమః
299 . ఓం హ్రీంకారమన్త్ర సర్‍వ్వస్వాయై నమః
300 . ఓం హ్రీంకారపర సౌఖ్యదాయై నమః
శ్రీ లళితాత్రిశతి నామావలి సమాప్తం
July 10, 2021
Ashtottara Shatanamavali, Lalitha Devi, Stotras
300 names, english, Hindi, lalitha devi, Mantra Benefits, Sri Lalitha Sahasranamam, Stotra Veda, stotras, StotraVeda, telugu
Sri Lalitha Moola Mantra Kavacham
Sri Lalitha Moola Mantra Kavacham
Brahma Deva Krutham Sri Lalitha Moola Mantra Kavacham in English:
Lalitha Moola Mantra Kavacham – Asya sri laithaa kavacha stava rathna manthrasya Ananda bhairava rishi Amrutha viraat chandhah sri maha tripura sundari lalithaa paraambaa devatha ayeem beejam hreem shakthih sreem keelakam sri lalithaamba prasaadha siddhyarthe sri lalitha kavacha stava ratna mantra jape viniyogah
Karnyasa:
ayeem – angushtabhyam namah
hreem – tarjanibhyam namah
sreem – madhymabhyam namah
sreem – anamikabhyam namah
hreem – kanishtikabhyam namah
ayeem – karathala kara prushtabhyam namah
Anganyasa:
ayeem hreem – hrudayaya namah
hreem – sirase svaaha
sreem – sikhayey voushat
sreem~ – kavachaya hoom
sreem – nethra thrayaya voushat
ayeem – asthraya phat bhurbu vassu varo mithi dhik bhandah
Dhyanam
Sri vidyaam paripoorna meru sikhare bindu trikone stithaam vaagisaadhi samastha bhoota jananim munche siva kaarake kamakshiim karunaa rasaarnava mayim kameswaraanka stithaam kaanthaam chinmaya kamakoti nilayaam sri brahma vidyaam bhaje
Lamithyadi Panchapujam kuryath|
Lam(లం)-PruthiviThathvathmikayai Sri LalithaDevyai Ghandham Samarpayami|
Ham(హం)-AakashaThathvathmikayai Sri LalithaDevyai Pushpam Samarpayami|
Yam(యం)-VayuThathvathmikayai Sri LalithaDevyai Dhupam Samarpayami|
Ram(రం)-VahniThathvathmikayai Sri LalithaDevyai Deepam Samarpayami|
Vam(వం)-Amrutha Thathvathmikayai Sri LalithaDevyai AmruthaNaiyedyam Samarpayami||
Panchapujam Kruthvaa yoniMudram pradarshwa|
Kavacham
kakaarah paathu sirsham me yekaarah paathu phaalakam eekaarah-chukshusi paathu srothre raksheth llakaarakah
hreenkaarah paathu naasaagram vakthram vaaghbhava sanghyakah hakaarah paathu kantam me sakaarah skanda desakam
kakaaro hrudyam paathu hakaaro jhataram thatha lakaaro naabhi desanthu hrenkaarah paathu guhyakam
kaamakuta ssadha paathu kati desam mamaivathu sakaarah paathu choru me kakaarah paathu jaanuni
lakaarah paathu jhange me hreenkaarah paathu gulphakow sakthi kootam sadha paathu paadou rakshathu sarvadhaa
moola manthra krutham chaitat kavacham yo japennarah prathyaham niyathah prathah tasya lokaa vasam vadaah
Karnyasa:
ayeem – angushtabhyam namah
hreem – tarjanibhyam namah
sreem – madhymabhyam namah
sreem – anamikabhyam namah
hreem – kanishtikabhyam namah
ayeem – karathala kara prushtabhyam namah
Anganyasa:
ayeem hreem – hrudayaya namah
hreem – sirase svaaha
sreem~ – sikhayey voushat
sreem – kavachaya hoom
sreem~ – nethra thrayaya voushat
ayeem – asthraya phat bhurbu vassu varo mithi dhik bhandah
Iti Brahma deva krutham lalitha moola manthra kavacham sampoornam
om~ ayeem hreem sreem lalithambayaye namah
om ayeem hreem sreem lalithambayaye namah
om~ ayeem hreem sreem lalithambayaye namah
om ayeem hreem sreem lalithambayaye namah
om ayeem hreem sreem lalithambayaye namah
om~ ayeem hreem sreem lalithambayaye namah
om ayeem hreem sreem lalithambayaye namah
Sri Lalitha Moola Mantra Kavacham in Telugu:
॥బ్రహ్మకృతం శ్రీ లలితా మూలమంత్ర కవచమ్ ॥
అస్య శ్రీలలితాకవచ స్తవరాత్న మన్త్రస్య, ఆనన్దభైరవ ఋషిః, అమృతవిరాట్ ఛన్దః, శ్రీ మహాత్రిపురసున్దరీ లలితాపరాంబా దేవతా ఐం బీజం హ్రీం శక్తిః శ్రీం కీలకం, మమ శ్రీ లలితామ్బా ప్రసాదసిద్ధ్యర్థే శ్రీ లలితా కవచస్తవరత్న మన్త్ర జపే వినియోగః |కరన్యాసః |
ఐం అఙ్గుష్ఠాభ్యాం నమః |
హ్రీం తర్జనీభ్యాం నమః |
శ్రీం మధ్యమాభ్యాం నమః |
శ్రీం అనామికాభ్యాం నమః |
హ్రీం కనిష్ఠికాభ్యాం నమః |
ఐం కరతలకరపృష్ఠాభ్యాం నమః |
అఙ్గన్యాసః |
ఐం హృదయాయ నమః |
హ్రీం శిరసే స్వాహా |
శ్రీం శిఖాయై వషట్ |
శ్రీం కవచాయ హుమ్ |
హ్రీం నేత్రత్రయాయ వౌషట్ |
ఐం అస్త్రాయ ఫట్ |
భూర్భువస్సువరోమితి దిగ్బన్ధః |
ధ్యానమ్ –
శ్రీవిద్యాం పరిపూర్ణ మేరుశిఖరే బిన్దుత్రికోణేస్థితాం
వాగీశాదిసమస్తభూతజననీం మఞ్చే శివాకారకే |
కామాక్షీం కరుణారసార్ణవమయీం కామేశ్వరాఙ్కస్థితాం
కాన్తాం చిన్మయకామకోటినిలయాం శ్రీబ్రహ్మవిద్యాం భజే || ౧ ||
లమిత్యాది పఞ్చపూజాం కుర్యాత్ |
లం – పృథ్వీతత్త్వాత్మికాయై శ్రీలలితాదేవ్యై గన్ధం సమర్పయామి |
హం – ఆకాశతత్త్వాత్మికాయై శ్రీలలితాదేవ్యై పుష్పం సమర్పయామి |
యం – వాయుతత్త్వాత్మికాయై శ్రీ లలితాదేవ్యై ధూపం సమర్పయామి |
రం – వహ్నితత్త్వాత్మికాయై శ్రీ లలితాదేవ్యై దీపం సమర్పయామి |
వం – అమృతతత్త్వాత్మికాయై శ్రీ లలితాదేవ్యై అమృతనైవేద్యం సమర్పయామి |
పఞ్చపూజాం కృత్వా యోనిముద్రాం ప్రదర్శ్య |
కవచమ్ –
కకారః పాతు శీర్షం మే ఏకారః పాతు ఫాలకమ్ |
ఈకారశ్చక్షుషీ పాతు శ్రోత్రేరక్షేల్లకారకః || ౨ ||
హ్రీంకారః పాతు నాసాగ్రం వక్త్రం వాగ్భవసంజ్ఞికః |
హకారః పాతు కణ్ఠం మే సకారః స్కన్ధదేశకమ్ || ౩ ||
కకారో హృదయం పాతు హకారో జఠరం తథా |
అకారో నాభిదేశం తు హ్రీంకారః పాతు గుహ్యకమ్ || ౪ ||
కామకూటస్సదా పాతు కటిదేశం మమైవతు |
సకారః పాతుచోరూ మే కకారః పాతు జానునీ || ౫ ||
లకారః పాతు జఙ్ఘే మే హ్రీంకారః పాతు గుల్ఫకౌ |
శక్తికూటం సదా పాతు పాదౌ రక్షతు సర్వదా || ౬ ||
మూలమన్త్రకృతం చైతత్కవచం యో జపేన్నరః |
ప్రత్యహం నియతః ప్రాతస్తస్య లోకా వశంవదాః || ౭ ||
కరన్యాసః |
ఐం అఙ్గుష్ఠాభ్యాం నమః |
హ్రీం తర్జనీభ్యాం నమః |
శ్రీం మధ్యమాభ్యాం నమః |
శ్రీం అనామికాభ్యాం నమః |
హ్రీం కనిష్ఠికాభ్యాం నమః |
ఐం కరతలకరపృష్ఠాభ్యాం నమః |
అఙ్గన్యాసః |
ఐం హృదయాయ నమః |
హ్రీం శిరసే స్వాహా |
శ్రీం శిఖాయై వషట్ |
శ్రీం కవచాయ హుమ్ |
హ్రీం నేత్రత్రయాయ వౌషట్ |
ఐం అస్త్రాయ ఫట్ |
భూర్భువస్సువరోమితి దిగ్విమోకః |
ఇతి బ్రహ్మకృతం శ్రీ లలితా మూలమన్త్ర కవచః |
July 9, 2021
Kavachas, Lalitha Devi, Stotras, Vedic Hymns
#Mantraforprotection, #Mantraforwealth, Beeja mantras, english, Hindi, lalitha devi, Mantra Benefits, Mantra for happiness and prosperity, Moola Mantra, Siddha Mantras, sloka mantra, Stotra Veda, stotras, StotraVeda, telugu
Vaishakha Masam Festivals in Calendar
Vaishakha Masam Festivals in Telugu Calendar (April/May)
Vaishakha Masam Festivals in Telugu Calendar (April/May)
Vaisaakhamu (April-May):
Vaishakha is the 2nd lunar month in Hindu calendar:
Vaishakha masam or Vaishakh month is the second month in traditional Hindu Telugu calendar. The similar calender’s is followed in Maharastra,Karnataka and Gujarat.This Vaishakha masam is dedicated to lord Vishnu and i also known as madhava masam in Vaishnava calendar.
In Hindu Calendar, there are two methods to mark the lunar month. In one, lunar month is marked from Purnima to Purnima (known as Purnimanta calendar) and in other lunar month is marked from Amavasya to Amavasya (known as Amanta calendar).
Vaishakha purnima is considered as extremely scared and fruitful. Vaishakha purnima,it is believed that the devotees get full enlightenment from all the sins by fasting and worshiping on Vaishakha purnima day. We also called this punima as buddha purnima because of the birth anniversary of buddha falls on this day.
akshya tritiya, Narasimha Jayanti and buddha purnima (Maha Vaishakhi) are the major festivals in Vaishakha masam.
Vaishakha Masam, the second month of the Hindu lunar calendar, spans from April 28 to May 27 in 2025. This period is marked by several significant festivals and auspicious days. Below is a detailed list of these events along with their corresponding dates and Tithi timings:
Parashurama Jayanti (April 29, 2025):
Celebrated on Vaishakha Shukla Tritiya, this day marks the birth of Lord Parashurama, the sixth avatar of Lord Vishnu.
Akshaya Tritiya (April 30, 2025):
Falling on Vaishakha Shukla Tritiya, Akshaya Tritiya is considered highly auspicious for starting new ventures and making significant purchases.
Sankara Jayanthi (May 2, 2025):
Observed on Vaishakha Shukla Panchami, this day commemorates the birth of Adi Shankaracharya, the revered Hindu philosopher and theologian.
Apara Ekadashi (May 24, 2025):
Observed on Vaishakha Krishna Ekadashi, devotees fast and offer prayers on this day.
Masa Shivaratri (May 26, 2025):
Falling on Vaishakha Krishna Chaturdashi, devotees worship Lord Shiva on this night.
Vaishakha Amavasya (May 27, 2025):
The new moon day in Vaishakha Masam, considered significant for performing ancestral rituals.
Vaishakha Purnima Monday 12th May
Vaishakha Purnima’s Time:
Vaishakha Purnima (May 12, 2025):
The full moon day in Vaishakha Masam is significant for various rituals and is also celebrated as Buddha Purnima, marking the birth, enlightenment, and nirvana of Lord Buddha.
Tithi Timings:
Purnima Tithi Begins: 8:01 PM on May 11, 2025
Purnima Tithi Ends: 10:25 PM on May 12, 2025
What is Vaishakha Purnima | When will come| How will Celebrate?
All Purnima Tithis are considered auspicious among Hindus. Vaishakha Purnima is the second Purnima in the year according to Hindu lunar calendar and it comes just after Narasimha Jayanti
All Purnima days have something special to celebrate for. Buddha Jayanti falls on Vaishakha Purnima day and this day is celebrated as birth anniversary of Gautama Buddha.
People worship Lord Satyanarayana, an extremely benevolent form of Lord Vishnu, and observe Satyanarayana fasting on Purnima day.
Many communities observe one day fast on Purnima Tithi according to their Kul Parampara. Kul Paramparas are family traditions passed from generation to generation.
Akshaya Tritiya
Akshaya Tritiya Pooja Timings:
Akshaya Tritiya in 2025 falls on Wednesday, April 30. This day is considered highly auspicious for initiating new ventures, making significant purchases, and performing various rituals.
Key Timings for Akshaya Tritiya 2025:
Tritiya Tithi Begins: 5:31 PM on April 29, 2025
Tritiya Tithi Ends: 2:12 PM on April 30, 2025
What is Akshaya Tritiya:
Akshaya Tritiya which is also known as Akha Teej is highly auspicious and holy day for Hindu communities. It falls during Shukla Paksha Tritiya in the month of Vaishakha. Akshaya Tritiya falling on a Rohini Nakshatra day with Wednesday is considered very auspicious. The word Akshaya (अक्षय) means never diminishing. Hence the benefits of doing any Japa, Yajna, Pitra-Tarpan, Dan-Punya on this day never diminish and remain with the person forever.
Akshaya Tritiya is believed to bring good luck and success. Most people purchase Gold on this day as it is believed that buying Gold on Akshaya Tritiya brings prosperity and more wealth in coming future. Being Akshaya day it is believed that Gold, bought on this day, will never diminish and would continue to grow or appreciate.
Akshaya Tritiya day is ruled by God Vishnu who is the preserver God in the Hindu Trinity. According to Hindu mythology Treta Yuga began on Akshaya Tritiya day. Usually Akshaya Tritiya and Parashurama Jayanti, birthday anniversary of 6th incarnation of Lord Vishnu, falls on the same day but depending on staring time of Tritiya Tithi Parashurama Jayanti might fall one day before Akshaya Tritiya day.
Vedic astrologers also consider Askshay Tritiya an auspicious day free from all malefic effects. As per Hindu Electional Astrology three lunar days, Yugadi, Akshaya Tritiya and Vijay Dashami don’t need any Muhurta to start or perform any auspicious work as these three days are free from all malefic effects.
What is Mohini Ekadashi:
It is believed that the importance and significance of Mohini Ekadashi have been first explained by Lord Krishna to King Yudhishthira and by Saint Vasishtha to Lord Rama.
If a person observes a Mohini Ekadashi Vrat with utmost dedication and devotion then he receives many ‘punya’ or ‘good karmas” as its fruitful result.
The Punya received are equivalent to the one attained by donating a thousand cows, visiting pilgrimages, and performing yajnas.
It is also believed that devotees get free from the cycle of birth and rebirth and attain salvation by observing the fast of Mohini Ekadashi.
To know the detailed importance of Mohini Ekadashi, devotees can read the Surya Purana.
What is Apara Ekadashi:
Apara Ekadashi Thithi Timings:
In 2025, Apara Ekadashi falls on Friday, May 23.
Key Timings for Apara Ekadashi 2025:
Ekadashi Tithi Begins: 12:42 PM on May 22, 2025
Ekadashi Tithi Ends: 9:59 AM on May 23, 2025
Parana (Breaking Fast) Time: 5:26 AM to 8:11 AM on May 24, 2025
Dwadashi (12th Tithi) Ends: 7:20 PM on May 24, 2025
Parana means breaking the fast. Ekadashi Parana is done after sunrise on next day of Ekadashi fast. It is necessary to do Parana within Dwadashi Tithi unless Dwadashi is over before sunrise. Not doing Parana within Dwadashi is similar to an offence.
Parana should not be done during Hari Vasara. One should wait for Hari Vasara to get over before breaking the fast. Hari Vasara is first one fourth duration of Dwadashi Tithi. The most preferred time to break the fast is Pratahkal. One should avoid breaking the fast during Madhyahna. If due to some reasons one is not able to break the fast during Pratahkal then one should do it after Madhyahna.
At times Ekadashi fasting is suggested on two consecutive days. It is advised that Smartha with family should observe fasting on first day only. The alternate Ekadashi fasting, which is the second one, is suggested for Sanyasis, widows and for those who want Moksha. When alternate Ekadashi fasting is suggested for Smartha it coincides with Vaishnava Ekadashi fasting day.
Ekadashi fasting on both days is suggested for staunch devotees who seek for love and affection of Lord Vishnu.
Pradosha Puja Timings:
April 25, 2025 (Friday):
Pradosha Time: 6:53 PM to 9:03 PM
Trayodashi Tithi: Begins at 11:44 AM on April 25 and ends at 8:27 AM on April 26
May 9, 2025 (Friday):
Pradosha Time: 7:01 PM to 9:08 PM
Trayodashi Tithi: Begins at 2:56 PM on May 9 and ends at 5:29 PM on May 10
What is Shukra Pradosha:
Pradosha Vrat is observed on both Trayodashi Tithis,that is Shukla Paksha Trayodashi and Krishna Paksha Trayodashi, in lunar month. For Pradosham Vrat, day is fixed when Trayodashi Tithi falls during Pradosha Kala which starts after Sunset. The time window after Sunset when Trayodashi Tithi and Pradosha time overlaps is auspicious for Shiva Puja.When Pradosham day falls on Friday, it is known as Shukra Pradosha.
List of Vaishakha Festivals:
Varuthini Ekadashi – Varuthini Ekadashi is one of the twenty four Ekadashi vrats which are observed to seek blessing of Lord Vishnu.
Parashurama Jayanti – Parashurama, the sixth avatar of Lord Vishnu, was born on this day. The birth of Lord Parashurama is celebrated as Parashurama Jayanti.
Akshaya Tritiya – Akshaya Tritiya, also known as Akha Teej, is one of the most auspicious days. This day is ruled by god Vishnu, the preserver-god in the Hindu Trinity.
Ganga Saptami – Ganga Saptami day is dedicated to Goddess Ganga. This day is also known as Ganga Pujan, Jahnu Saptami and Ganga Jayanti.
Sita Navami – Sita Navami is celebrated as birth anniversary of Goddess Sita. This day is also known as Sita Jayanti.
Mohini Ekadashi – Mohini Ekadashi is one of the twenty four Ekadashi vrats which are observed to seek blessing of Lord Vishnu.
Narasimha Jayanti – On Narasimha Jayanti day Lord Vishnu appeared in the form of Narasimha, a half lion and half man, to kill Demon Hiranyakashipu.
Buddha Purnima – Gautama Buddha, on whose teachings Buddhism was founded, was born on Buddha Purnima day.
Kurma Jayanti – Kurma Jayanti is the birth anniversary of Lord Vishnu. Kurma was the second incarnation of Lord Vishnu during Satya Yuga. Special Puja is organized in Lord Vishnu temples.
Next Month Festivals Check here Jyeshtha Masam Festivals in Telugu Calendar (May/June)
July 8, 2021
Festivals
Amavasya Puja, Festivals, Festivals and Holidays List, Hindi, Pooja, Pooja Items, Pournami Pooja, purnima timings, Stotra Veda, StotraVeda, telugu
Sowbhagya Lakshmi Ravamma Song
Sowbhagya Lakshmi Ravamma Song Lyrics
Sowbhagya Lakshmi Ravamma Song Lyrics
Sowbhagya Lakshmi Ravamma in English:
Sowbhagya Lakshmi Ravamma Ammaaaa….
Sowbhagya Lakshmi Ravamma |2|
Nuditi Kumkuma Ravibimbamga
Kannula Ninduga Katuka Meriyaga |2|
Kanchana Haram Galamuna Meriyaga
Peethabaramulu Shobalu Nindaga |2|
Sowbhagya Lakshmi Ravamma Ammaaaa….
Sowbhagya Lakshmi Ravamma
Ninduga Karamulu Bangaru Gajulu
Mudduloluku Padalu Muvvalu |2|
Gala Gala Gala Mani Savvadi Cheyaga
Sowbhagyavathula Sevalu Nandaga |2|
Sowbhagya Lakshmi Ravamma Ammaaaa….
Sowbhagya Lakshmi Ravamma
Sowbhagyala Bangaru Thalli
Purandara Vittaluni Pattapu Rani |2|
Sukra Varapu Poojalu Andaga
Sayam Sandya Subha Gadiiyalalo |2|
Sowbhagya Lakshmi Ravamma Ammaaaa….
Sowbhagya Lakshmi Ravamma
Sowbhagya Lakshmi Ravamma Ammaaaa….
Sowbhagya Lakshmi Ravamma
Sowbhagya Lakshmi Ravamma Ammaaaa….
Sowbhagya Lakshmi Ravamma
Sowbhagya Lakshmi Ravamma in Telugu:
సౌభాగ్య లక్ష్మి రావమ్మా అమ్మాఆఆఆ
సౌభాగ్య లక్ష్మి రావమ్మా
నుదిటి కుంకుమ రవి బింబంగా,కన్నులు
నిండుగా కాటుక మెరియగా, |2|
కాంచన హారం గళమున మెరియగా,
పీతా0బరముల శోభలు నిండగా |2|
సౌభాగ్య లక్ష్మి రావమ్మా అమ్మాఆఆఆ
సౌభాగ్య లక్ష్మి రావమ్మా
నిండుగా కరములు బంగారు గాజులు
ముద్దులొలుకు పాదాలు మువ్వలు |2|
గల గలమని సవ్వడి చేయగా
సౌభాగ్య వతుల పూజలు నందగా |2|సౌభాగ్య లక్ష్మి రావమ్మా అమ్మాఆఆఆ
సౌభాగ్య లక్ష్మి రావమ్మా
సౌభాగ్య వతుల బంగారు తల్లి
పురందర వితలుని పట్టపు రాణి |2|
శుక్రవారపు పూజలు నందగా
సాయం సంద్యా శుభ ఘడియలలో |2|
సౌభాగ్య లక్ష్మి రావమ్మా అమ్మాఆఆఆ
సౌభాగ్య లక్ష్మి రావమ్మా
సౌభాగ్య లక్ష్మి రావమ్మా అమ్మాఆఆఆ
సౌభాగ్య లక్ష్మి రావమ్మా
సౌభాగ్య లక్ష్మి రావమ్మా అమ్మాఆఆఆ
సౌభాగ్య లక్ష్మి రావమ్మా
July 8, 2021
Harathi Songs
english, Harathi songs, Harathi songs download, Hindi, Stotra Veda, stotras, StotraVeda, telugu
Narayana Ashtakshara Mantra Japa
Narayana Ashtakshara Mantra Japa
Ashtakshari Mantra- Narayana Ashtakshara Mantra Japa
Narayana Ashtakshari Mantra reveals the beautiful ever-lasting bond between you and the supreme power, God. Even if you realized this truth from a guru through the mantra or not, the bond existed and will continue to exist forever. Ashta:kshari Maha:mantra is therefore a clear gateway that eliminates ignorance and bestows knowledge about ultimate truths of life, and its goal.
Narayana Ashtakshara Mantra and Japa:
“Om namo naaraayanaaya Om”

this comprise of eight aksharaas inclusive of Om
“OM” comprise of three svaraas i.e., – “A”, “U” “M”

Ashtakshara mantra of Narayana-Narayana Ashtakshri Mantra: Om Namo Narayanaya

asya shrI naaraayaNaaShTakShara mahaamaMtrasya aMtaryaamI RuShi:|
daivee gaayatrI CaMda: | shrImannaaraayaNO devataa |
bhaaratIramaNa muKyapraaNaaMtargata shrImannaaraayaNa prEraNayaa
shrImannaaraayaNa prItyarthE jape viniyoga: ||

Naraanaashtakshara has “Antaryaami” as Rushi, daivee Gayatri as the
Chandassu, Srimannaaraayana himself is the devate, One has to do this
japa for the preetyartham of Srimannaaraayana only.

Pamchaamgulinyaasa :
OM kruddolkaaya amguShtaabhyaam nama:|(thumb finger)
OM~ maholkaaya tarjanibhyaaM nama: | (index finger)
OM verolkaaya madhyamaabhyaam nama: | (middle finger)
OM~ dyulkaaya anaamikaabhyaam nama: | (ring finger)
OM sahasrolkaaya kaniShTikaabhyaam nama: |( little finger)
Pamcha amganyaasa:
OM kruddolkaaya hrudayaaya nama: |( touch the heart )
sparshisabeku)
OM~ maholkaaya shirase svaahaa | (touch the head)
OM verolkaaya shiKaayai vauShat | (touch shikha)
OM dyulkaaya kavachaayahum | ( touch the shoulders)
OM~ sahasrolkaaya astraaya phat |(clap both hands)

iti digbhamdha: (snap fingers, circle head clockwise and clap hands)

Narayana Ashtakshari Mantra Dhyanam:
Naaraayanaashtaakshara dhyaana:
udyad bhaasvat samaabhaasa: chidaanamdaikadehavaan |
chakrashamkagadaapadmadharo dhyeyohamishvara: |
lakShmIdharaabhyaamaashlishta: svamurtiganamadhyaga: |
brahmavaayushivaahishavipai: shakraadikairapi |
sevyamaanodhikam bhaktyaa nitya ni:sheshashaktimaan |

नारायणाष्टाक्षर ध्यान shloka/sloka :
उद्यद् भास्वत् समाभास: चिदानंदैकदेहवान् । चक्रशंखगदापद्मधरो ध्येयो.हमीश्वर: ।
लक्ष्मीधराभ्यामाश्लिष्ट: स्वमूर्तिगणमध्यग: । ब्रह्मवायुशिवाहीशविपै: शक्रादिकैरपि ।
सेव्यमानो.धिकं भक्त्या नित्य नि:शेषशक्तिमान् ।। मूर्तयो.ष्टावपि ध्यॆयाश्चक्रशंखवराभयै: ।
युक्ता: प्रदीपवर्णाश्च सर्वाभरणभूषिता: । मूलरूपसवर्णानि कृष्णवर्णा शिखोच्यते ॥

Meaning:
Srimannaarayana has the kaanthi which is unique and it looks like
raising sun, he has sachidanandaatmaka apraakruta shareera, he has
shanka, chakra gadaa, padma in his four arms. He will be always with
Sri & Bhoo roopa of Lakshmi, he will be in the centre of Vishwa,
Taijasaadi ashta roopa, he is surrounded by Brahma, Vayu, Garuda
Shesha Rudra, and all Indraadi devataas and all the devataas will be
worshipping, doing the seva of Srihari always.

bhaaratIramaNa muKyapraaNaaMtargata shrImannaaraayaNa prEraNaya
shrImannaaraayaNa prItyarthyaM japE viniyOga:

“OM namO naaraayaNaaya OM”
(gaayatri mamtrada muru pattu amdare gaayatri maMtra hattaadare
idannu muvattu, nuraadare munnuru, ….)

Thatha:Mantrajapopasamhararthe pranayaam:,Rushyadinyaasa:,Mantradevatha Dhyanam,varanguleenyaasa:,Varndevathadhyanam,varnanganyasa: panchangnyasalu krudhoolkadheyanam cha||

Nārāyaṇāṣṭakṣara mamtrajapa phala:
kiṁ tasya bahubhirmaṁtrai: kiṁ tasya bahubhirvratai: |
namō nārāyaṇāyēti maṁtra: sarvārthasādhaka: |
Who ever does Naaraayana Ashtakshara mantra japa they need not chant other mantras, as all the phalaas (benefits), which can be derived from the other mantras can be had from this mantra only.
The Narayana upanishad talks about the greatness of the ashtakshara (eight syllabled) mantra of Lord Vishnu – Om Namo Narayanaya.
(Note- unfortunately this mantra is incorrectly written in many places including some temples, as Om Namo Narayana – missing the last syllable ‘ya’.)

The Narayana upanishad says the following about the ashtakshara mantra-Narayana Ashtakshari Mantra:
-This mantra is most sacred. It is the king of all mantras
-When recited, it gives health, long life, prosperity and attainment of Vaikunta (the abode of Vishnu, supreme consciousness)
-Recitation of this mantra grants liberation from the cycle of birth and death.
-One who recites this mantra in the morning becomes free of sins committed at night.
-One who chants this mantra at noon becomes free of the five great sins
-One~ who recites this at night becomes free of sins committed during the day.
-One who chants this mantra acquires the merit of studying all the Vedas
-One~ who recites this mantra attains oneness with Narayana
When to chant this Narayana Ashtakshari Mantra?
Usually after the japa of Gayatri Mantra, this has to be chanted.
Whether we can chant Narayana Ashtakshari Maha Mantra without guru upadesha?
No. Any mantra chanted without guru upadesha will have desired value. For Gayathri Mantra, Narayanashtakshara, Krishna Shadakshara, Sandhyavandana, Guru mantra, and all stotras, one must have guru upadesha invariably.
Who can chant this Narayana Ashtakshara Maha Mantra?
My Guru says that all people are free to chant the Om Namo Narayanaya and gain the benefits. There is absolutely no restriction based on caste, gender, race or anything else.

It is sad that some spiritual traditions restrict women and certain castes from chanting this mantra. The great sage Ramanuja climbed on top of a temple tower and loudly proclaimed this mantra to all, regardless of caste, creed or gender. Sadly some of the followers of this great liberal Guru now contradict his teaching and say that women and Hari-jans cannot chant this mantra. This is the result of the terrible ignorance of this kali yuga.

My Guru says that the recitation of a mantra creates the form of the deity associated with it. He says recitation of Om Namo Narayanaya creates the form of Narayana or Vishnu in the higher planes. Prolonged recitation of this mantra according to him, grants the darshan or vision of Lord Narayana.

Once again, all great Gurus who attained God praised this mantra and said it can be chanted by anybody and will grant liberation to all.

Also, just to mention, every mantra has six parts that are described as follows as per my Guru:

1. Rishi who first ‘saw’ the mantra (mantras are ‘seen’ in meditation, not created). The Rishi of the ashtakshara mantra of Vishnu is the rishi Narayana (one of the twin rishis Nara-Narayana).
2. Chandas or metre- the intonation in which the mantra is chanted. The metre of the ashtakshara mantra is Gayatri.
3. Devata, deity of the mantra: the deity of ashtakshara is MahaVishnu or Narayana
4. Beeja, seed syllable or essence of the mantra
5. Shakti- the shakti or power of the deity/mantra
6. Kilaka- the ‘pin’ that plugs the ‘mantra chaitanya’ hidden in the mantra. Prolonged recitation of the mantra removs the kilaka or ‘pin’ and grants darshan of the ishta devata, the deity. Recitation of ashtakshara grants darshan of Lord Narayana.

Ashtakshara Mantra Japa-Importance of Narayana Ashtakshari Mantra:
अष्टाक्षर नारायण मंत्र ॐ नमो नारायणाय का महत्व:
‘ॐ नमो नारायणाय’ मन्त्र समस्त प्रयोजनोंका साधक है और भक्तिपूर्वक जप करनेवाले लोगोंको स्वर्ग तथा मोक्षरूप फल देनेवाला है॥ यह सभी मन्त्रों में उत्तम, श्रीसम्पन्न और सम्पूर्ण पापोंको नष्ट करनेवाला है। जो सदा संध्या के अन्त में इस अष्टाक्षर मन्त्र का जप करता हुआ भगवान् नारायण का स्मरण करता है, वह सम्पूर्ण पापोंसे मुक्त हो जाता है। यही उत्तम मन्त्र है और यही उत्तम तपस्या है। यही उत्तम मोक्ष तथा यही स्वर्ग कहा गया है। पूर्वकाल में भगवान् विष्णु ने वैष्णवजनोंके हित के लिये सम्पूर्ण वेद-रहस्योंसे यह सारभूत मन्त्र निकाला है। इसके महत्व को जानकर हमे इस अष्टाक्षर-मन्त्र का स्मरण जप करना चाहिए ॥
स्नान करके, पवित्र होकर, शुद्ध स्थानमें बैठकर पाप शद्धि के लिये इस मन्त्रका जप करना चाहिये। जप दान, होम, गमन, ध्यान तथा पर्वके अवसरपर और किसी कर्मके पहले तथा पश्चात् इस नारायण-मन्त्रका जप करना चाहिये। भगवान् विष्णुके भक्त श्रेष्ठ द्विज को चाहिये कि वह प्रत्येक मासकी द्वादशी तिथि को पवित्र भावसे एकाग्रचित्त होकर सहस्र या लक्ष मन्त्रका जप करे॥ स्नान करके पवित्रभावसे जो ‘ॐ नमो नारायणाय’ मन्त्र का सौ (एक सौ आठ) बार जप करता है, वह निरामय परमदेव भगवान् नारायणको प्राप्त करता है। जो इस मन्त्रके द्वारा गन्ध-पुष्प आदिसे भगवान् विष्णु की करता है, वह महापातकसे युक्त होने पर भी निस्संदेह मुक्त हो जाता है। जो हृदयमें भगवान् विष्णुका ध्यान करते हुए इस मन्त्रका जप करता है, वह समस्त पापोंसे विशुद्ध होकर उत्तम गतिको प्राप्त करता है॥
अष्टाक्षर नारायण मंत्र ॐ नमो नारायणाय की जप संख्या:
एक लक्ष मन्त्र(ashtakshar mantra) का जप करनेसे चित्तशुद्धि होती है दो लक्ष के जपसे मन्त्र की सिद्धि होती है, तीन लक्ष के जपसे मनुष्य स्वर्गलोक प्राप्त कर सकता है, चार लक्ष से भगवान् विष्णु की समीपता प्राप्त होती है और पाँच लक्ष से निर्मल ज्ञान की प्राप्ति होती है। इसी प्रकार छ: लक्षसे भगवान् विष्णु में चित्त स्थिर होता है, सात लक्ष से भगवत्स्वरूप का ज्ञान होता है और आठ लक्ष से पुरुष निर्वाण (मोक्ष) प्राप्त कर लेता है। द्विजमात्रको चाहिये कि अपने-अपने धर्मसे युक्त रहकर इस मन्त्रका जप करे। यह अष्टाक्षरमन्त्र सिद्धिदायक है। आलस्य त्यागकर इसका जप करना चाहिये। इसे जप करनेवाले पुरुषके पास दुःस्वप्न, असुर, पिशाच, सर्प, ब्रह्मराक्षस, चोर और छोटी-मोटी मानसिक व्याधियाँ भी नहीं फटकती हैं॥ विष्णुभक्त को दृढ़संकल्प एवं स्वस्थ होकर एकाग्रचित्तसे इस नारायण-मन्त्रका जप करे। यह मृत्युभयका नाश करनेवाला है। मन्त्रोंमें सबसे उत्कृष्ट मन्त्र और देवताओं का भी आराध्य है।
संसाररूपी सर्प के भयानक विष का नाश करनेके लिये यह ‘ॐ नारायणाय नमः’ मन्त्र ही सत्य (अमोघ) औषध है। ‘अष्टाक्षर नारायण मंत्र’ से बढ़कर दूसरा कोई मन्त्र नहीं है। नित्य-निरन्तर भगवान् नारायण का ध्यान करके इस सर्वदुःखनाशक अष्टाक्षर मन्त्र का जप करना चाहिए| इसके साथ साथ आप विष्णु सहस्त्र पाठ भी कर सकते है|
July 7, 2021
Mantras
#Mantraforeducation, #MantraForHealth, #Mantraforprotection, Ashtakshari Mantra, Beeja mantras, english, guru mantra, Hindi, Mantra Benefits, Mantra for happiness and prosperity, Moola Mantra, Narayana, ramanujacharya, Stotra Veda, StotraVeda, telugu
Pavamana Suktam |Punyavachanam Vidhi
Pavamana Suktam with Meaning Punyavachanam Vidhi RigVeda
Pavamana~ Suktham with Meaning Punyavachanam Vidhi
Pavamana Suktham- This hymn is for purification. Pavamana is another name for Soma. Pavamana~ also means that which flows; That which purifies. A search in the web indicated the existence of a Pavamana of Pavamana Suktha with 114 slokas.
Soma, the sacred intoxicator is the lord of delight. Pavamaana is another name for Soma.This stotra can be found in the Thaithreeya Samhitha and Thaithreeya Brahmana
Benefits of Pavamana Suktam:
This amazing peace mantra is taken from Brihadaranyaka Upanishad. Moreover, it is considered that the chanting of these verses bring peace.
Mantras are sacred ancient sounds vehicles for transformation which have been chanted and meditated on by yogis since primordial times. Furthermore, it is said that sacred mantras were first experienced by sages and yogis as spontaneous sounds heard during deep meditation state.
Shanti mantra or peace Mantra are Sanskrit stanzas which if chanted daily with a pure heart brings peace and prosperity at different levels.
Even listening to these healing sounds regularly brings wellness and peace into the heart of practitioner. Each Sanskrit mantra is followed by the word peace (Shanti) 3 times, signifying peace at 3 different levels i.e, aadhyaatmika, is the peace at physical and mental level; peace or peace with 5 elements fire, water, earth, air and ether; and aadhidaivika, which is peace with God to defend us from fury of God and nature.
More importantly, practicing these sacred sounds of power 108 times before sunrise purifies the body and mind, resonate with energies inside and can change how we experience ourselves and the world, and lastly, it brings us closer to our true divine nature.
Pavamana Suktam in English:
Hiranya varnaa suchaya paavakaa,
Yasu jatha kasyapo yaswindrah
Agnim ya garbham dadhire virupaa,
Tha na aapaa sam syona bhavanthu.Meaning:
In this golden, pure and purifying,
Waters were born Kashyapa and also Indra,
The fire God of various forms was also made by these waters,
And let these waters be full of bliss and make us happy.
Yaasaam raja varuno yathi madhye,
Sathyanruthe ava pasyaan janaanaam,
Madhuschutha suchayo ya pavaka,
Taa na aapa syona bhavanthu.
Meaning:
The king Varuna is in their middle,
Examining men for truth and falsehood,
These waters are honeyed, pure and purifying,
And let these waters be full of bliss and make us happy.
Yaasaam devaa divi krunvanthi bhaksham,
Ya anthareekshe bahudha bhavanthi,
Ya pruthweem payasa udanthi shukrah,
Taa na aapa syona bhavanthu.
Meaning:
These waters are the food for gods,
They are found in various environments,
These pure waters drench the earth,
And let these waters be full of bliss and make us happy.
Shivena maa chakshusha pasyathaaapa,
Shivaya thanuvopa sprusad thwachama may,
Sarvaan aagnir aapsushadho huve,
Vo mayi varchaa balamojo ni datha.Meaning:
Oh Waters see me with your peaceful eyes,
Oh waters, please touch my skin with your body.
And oh fires, which exist in different waters,
Please bless me with brilliance, strength and power.
Pavamanas suvarjana,
Pavithrena vicharshanee,
Ya pothaa sa punathu maa.
Meaning:
Those who purify live in the suvar lokaa (world)
Let them, with holiness and thought,
Along with deity Pota purify us.
Pnanthu maa deva janaa,
Punanthu manavo dhiyaa,
Punanthu vishvaa aayava,
Meaning:
Let the gods purify me,
Let me be purified by manu and other learned ones,
Let~ all human beings purify me.
Jaathavedaa pavithravath,
Pavithrena punaahi maa,
Shukrena deva dheedhyaath,
Agne kruthwaa kruthamranu.
Meaning:
Oh~ God who knows all those who are born, purify us,
Oh God purify us with purity,
Oh God who shines with purity, purify us,
Oh~ Fire God, purify us and give us will power.
Yaththe pavithram archishi,
Agne vithatham antharaa,
Brahma thena puneemahe.
Meaning:
Oh fire god, Purify our knowledge using your power,
Which is spread all over and is in the midst of your flames.
Pavamaniryo adhyethi
Rishibhirsambhrathaam rasam
Thasmai Saraswathi duhe,
Ksheeram sarpir madhuudhakam.
Meaning:
He who recites Pavamana Suktha,
Which is essence of Vedas collected by sages,
For him Saraswathi extracts,
The milk of knowledge, clarity and exhilarating Soma.
Pavaamani swasthyayani,
Sudhughaa hi payaswathi,
Rishibhir sambrutho rasa,
Brahmeshwamrutham hitham.
Meaning:
This Pavamani suktha leads to peaceful and indestructible life,
They can be easily understood and knowledge can be improved,
The sages understand the essence of Vedas from these,
And this is the nectar for the knower of God.
Pavamanir dishanthu nah,
Imam lokamadho aamum,
Kaamaan samradhayanthu nah,
Devir devai samaabhruthaa.
Meaning:
Those who are purified by Pavamana Suktham,
Get this world as well as the next,
Their wishes would be fulfilled,
And they would be united with gods and goddesses
Pavamana svasthyayani,
Sudhugha hi gruthaschutha,
Rishibhir sambhrutho rasa,
Brahmaneshvamrutha hitham
Meaning:
This Pavamani suktha leads to peaceful and indestructible life,
They can be easily understood and mental clarity would be released,
The sages understand the essence of Vedas from these,
And this is the nectar for the knower of God.
Yena devaa pavithrena,
Aathmaanam punathe sathaam,
Thena sahasra dhaarena,
Pavamanya punanthu maa.
Meaning:
Those Gods who are pure,
Purify our souls,
With thousand showers of purity,
May Pavamana Suktha purify us.
Praajapathyam pavithram,
Shathodhyamam hiranmayam,
Thena brahma vidho vayam,
Pootham brahma punimahe.
Meaning:
These purify the creator himself,
Makes us hundred fold great and with golden luster,
Makes~ the knowledge of Brahma as ours,
Makes us pure and purifies us.
Indrasuneethi saha maam punaathu,
Soma savashthyaa,
Varuna samichyaa,
Yamo raja pramrunaabhipunaathu maa,
Jathavedaa morjayanthya punaathu.
Meaning:
May Indra purify us by the right path,
May~ Soma purify us by peace and well being,
May Varuna purify us by his closeness,
May king Yama purify us with strength,
May~ Jataveda purify us with energy.
Pavamana Suktam in Telugu:
పవమాన సూక్తం (ఋగ్వేదం) పుణ్యహవాచనం
|| పవమాన సూక్తం (పుణ్యాహవాచనం) ||
తైత్తరీయ సంహితా, కాండం – ౫, ప్రపాఠకః – ౬, అనువాకః ౧
తైత్తరీయ బ్రాహ్మణం, అష్టకం – ౧, ప్రశ్నః – ౪, అనువాకః – ౮
ఓం తచ్ఛం యోరావృణీమహే | గాతుం యజ్ఞాయ | గాతుం యజ్ఞపతే | దైవీ స్వస్తిరస్తు నః | స్వస్తిర్మానుషేభ్యః | ఊర్ధ్వం జిగాతు భేషజం | శం నో అస్తు ద్విపదే | శం చతుష్పదే |
|| ఓం శాన్తిః శాన్తిః శాన్తిః ||
ఓం || హిరణ్యవర్ణాః శుచయః పావకా యాసు జాతః కశ్యపో యాస్వింద్రః |
అగ్నిం యా గర్భం దధిరే విరూపాస్తాన ఆపశ్శగ్ గ్ర్ స్యోనా భవంతు ||
యాసాగ్ం రాజా వరుణో యాతి మథ్యే సత్యానృతే అవపశ్యం జనానాం |
మధుశ్చుతశ్శుచయో యాః పావకాస్తాన ఆపశ్శగ్ గ్ స్యోనా భవంతు ||
యాసాం దేవా దివి కృణ్వంతి భక్షం యా అంతరిక్షే బహుధా భవంతి |
యాః పృథివీం పయసోందంతి శుక్రాస్తాన ఆపశ్శగ్ స్యోనా భవంతు ||
శివేన మా చక్షుషా పశ్యతాపశ్శివయా తనువోప స్పృశత త్వచం మే |
సర్వాంగ్ం అగ్నీగ్ం రప్సుషదో హువే వో మయివర్చో బలమోజో నిథత్త ||
పవమానస్సువర్జనః | పవిత్రేణ విచర్షణిః | యః పోతా స పునాతు మా | పునంతు మా దేవజనాః | పునంతు మనవో ధియా | పనంతు విశ్వ ఆయవః | జాతవేదః పవిత్రవత్ | పవిత్రేణ పునాహి మా | శుక్రేణ దేవదీద్యత్ | అగ్నే క్రతూగ్ం రను | యత్తే పవిత్రమర్చిషి | అగ్నే వితతమంతరా | బ్రహ్మ తేన పునీమహే | ఉభాభ్యాం దేవసవితః | పవిత్రేణ సవేన చ | ఇదం బ్రహ్మ పునీమహే | వైశ్వదేవీ పునతీ దేవ్యాగాత్| యస్యై బహ్వేస్తనువో వీతపృష్ఠాః | తయా మదంతః సధమాద్యేషు | వయగ్ స్యామ పతయో రయీణాం | వైశ్వానరో రశ్మిభి-ర్మా పునాతు | వాతః ప్రాణేనేషిరో మయో భూః | ద్యావాపృథివీ పయసా పయోభిః | ఋతావరీ యజ్ఞియే మా పునీతాం ||
బృహద్భిః సవితస్తృభిః | వర్షిష్ఠై – ర్దేవమన్మభిః | అగ్నే దక్షైః పునాహి మా | యేన దేవా అపునత | యేనాపో దివ్యంకశః | తేనదివ్యేన బ్రహ్మణా | ఇదం బ్రహ్మ పునీమహే | యః పావమానీరద్ధయేతి | ఋషిభి – స్సంభృతగ్ం రసం | సర్వగ్ం స పూతమశ్నాతి | స్వదితం మాతరిశ్వనా | పావమానీర్యో అధ్యేతి | ఋషిభిస్సంభృతగ్ం రసం | తస్మై సరస్వతీ దుహే క్షీరగ్ం సర్పి-ర్మధూదకం ||
పావమానీ – స్స్వయనీః | సుదుషూహి పయస్వతీః | ఋషిభిస్సంభృతో రసః | బ్రాహ్మణేష్వమృతగ్ం హితం | యేన దేవాః పవిత్రేణ | ఆత్మానం పునతే సదై | తేన సహస్రధారేణ | పావమాన్యః పునంతు మా | ప్రాజాపత్యం పవిత్రం | శతోద్యామగ్ం హిరణ్మయం | తేన బ్రహ్మ విదే వయం | పూతం బ్రహ్మ పునీమహే | ఇంద్రస్సునీతీ సహమా పునాతు | సోమస్స్వస్త్యా వరుణస్సమీచ్యా | యమో రాజా ప్రమృణాభి| పునాతు మా | జాతవేదా మోర్జయంత్యా పునాతు | భూర్భువస్సువః ||
ఓం తచ్ఛం యోరావృణీమహే || పవమాన సూక్తం (పుణ్యాహవాచనం) ||
తైత్తరీయ సంహితా, కాండం – ౫, ప్రపాఠకః – ౬, అనువాకః ౧
తైత్తరీయ బ్రాహ్మణం, అష్టకం – ౧, ప్రశ్నః – ౪, అనువాకః – ౮
ఓం తచ్ఛం యోరావృణీమహే | గాతుం యజ్ఞాయ | గాతుం యజ్ఞపతే | దైవీ స్వస్తిరస్తు నః | స్వస్తిర్మానుషేభ్యః | ఊర్ధ్వం జిగాతు భేషజం | శం నో అస్తు ద్విపదే | శం చతుష్పదే |
|| ఓం శాన్తిః శాన్తిః శాన్తిః ||
Punyavachanam Vidhi:
पुण्याहवाचन के दिन आरम्भें वरुण-कलशके पास जलसे भरा एक पात्र (कलश) भी रख दे । वरुण-कलशके पूजनके साथ-साथ
इसका भी पूजन कर लेना चाहिए । पुण्याहवाचनका कर्म इसीसे किया जाता है । सबसे पहले वरुणकी प्रार्थना करे ।
वरुण प्रार्थना –
ॐ पाशपाणे नमस्तुभ्यं पद्मिनीजीवनायक ।
पुण्यावाचनं यावत् तावत् त्वं सुस्थिरो भव ॥
यजमान अपनी दाहिनी ओर पुण्याहवाचन-कर्मके लिए वरण किये हुए युग्म ब्राह्मणोंको, जिनका मुख उत्तरकी ओर हो, बैठा ले ।
इसके बाद यजमान घुटने टेककर कमलकी कोंढ़ीकी तरह अञ्जलि बनाकर सिरसे लगाकर तीन बार प्रणाम करे ।
तब आचार्यअपने दाहिने हाथसे स्वर्णयुक्त उस जलपात्र (लोटे) को यजमानकी अञ्जलिमे रख दे । यजमान उसे सिरसे लगाकर
निम्नलिखित मन्त्र पढ़कर ब्राह्मणोंसे अपनी दीर्घ आयुका आशीर्वाद मांगे –
यजमान – ॐ दीर्घा नागा नद्यो गिरयस्त्रीणि विष्णुपदानि च ।
तेनायुः प्रमाणेन पुण्यं पुण्याहं दीर्घमायुरस्तु ॥
यजमानकी इस प्रार्थनापर ब्राह्मण निम्नलिखित आशीर्वचन बोले-
ब्राह्मण – अस्तु दीर्घमायुः ।
अब यजमान ब्राह्मणोंसे फिर आशीर्वाद मांगे –
यजमान –
ॐ त्रीणि पदा वि चक्रमे विष्णुर्गोपा अदाभ्यः । अतो धर्माणि धारयन् ॥
तेनायुः प्रमाणेन पुण्यं पुण्याहं दीर्घमायुरस्तु इत भवन्तो ब्रुवन्तु ।
ब्राह्मण – पुण्यं पुण्याहं दीर्घमायुरस्तु ।
यजमान और ब्राह्मणोंका यह संवाद इसी आनुपूर्वीसे दो बार और होना चाहिये । अर्थात् आशीर्वाद मिलनेके बाद यजमान
कलशकोसिरसे हटाकर कलशके स्थानपर रख दे । फिर इस कलशको सिरसे लगाकर-
‘ॐ दीर्घा नागा नद्यो…. रस्तु’
बोले इसके बाद ब्राह्मण
‘दीर्घमायुरस्तु’ बोलें ।
इसके बाद यजमान पहलेकी तरह कलशको कलश-स्थानपर रखकर फिर सिरसे लगाकर
‘ॐ दीर्घा नागा….रस्तु’
कहकर आशीर्वाद मांगे और ब्राह्मण
‘दीर्घमयुरस्तु’
यह कहकर आशीर्वाद दें ।
यजमान – ॐ अपां मध्ये स्थिता देवाः सर्वमप्सु प्रतिष्ठितम् ।
ब्राह्मणानां करे न्यस्ताः शिवा आपो भवन्तु नः ॥
ॐ शिवा आपः सन्तु ।
ऐसा कहकर यजमान ब्राह्मणोंके हाथोंमें जल दे ।
ब्राह्मण – सन्तु शिवा आपः ।
अब यजमान निम्नलिखित मन्त्र पढ़कर ब्राह्मणोंके हाथोंमें पुष्प दे –
यजमान – लक्ष्मीर्वसति पुष्पेषु लक्ष्मीर्वसति पुष्करे ।
सा मे वसतु वै नित्यं सौमनस्यं सदास्तु मे ॥ सौमनस्यमस्तु ।
ब्राह्मण – ‘अस्तु सौमनस्यम्’
ऐसा कहकर ब्राह्मण पुष्पको स्वीकार करें ।
अब यजमान निम्नलिखित मन्त्र पढ़कर ब्राह्मणोंके हाथमें अक्षत दे-
यजमान – अक्षतं चास्तु मे पुण्यं दीर्घमायुर्यशोबलम् ।
यद्यच्छ्रेयस्करं लोके तत्तदस्तु सदा मम ॥ अक्षतं चारिष्टं चास्तु ।
ब्राह्मण – ‘अस्त्वक्षतमरिष्टं चं’ । –
ऐसा बोलकर ब्राह्मण अक्षतको स्वीकार करें । इसी प्रकार आगे यजमान ब्राह्मणोंके हाथोंमें चन्दन, अक्षत, पुष्प आदि देता जाय
और ब्राह्मण इन्हें स्वीकार करते हुए यजमानकी मङ्गल कामना करें ।
यजमान – (चन्दन) गन्धाः पान्तु ।
ब्राह्मण – सौमङ्गल्यं चास्तु ।
यजमान – (अक्षत) अक्षताः पान्तु ।
ब्राह्मण – आयुष्यमस्तु ।
यजमान – (पुष्प) पुष्पाणि पान्तु ।
ब्राह्मण – सौश्रियमस्तु ।
यजमान – (सुपारी-पान) सफलताम्बूलानि पान्तु ।
ब्राह्मण – ऐश्‍वर्यमस्तु ।
यजमान – (दक्षिणा) दक्षिणाः पान्तु ।
ब्राह्मण – बहुदेयं चास्तु ।
यजमान – (जल) आपः पान्तु ।
ब्राह्मण – स्वर्चितमस्तु ।
यजमान – (हाथ जोड़कर) दिर्घमायुः शान्तिः पुष्टिस्तुष्टिः श्रीर्यशो विद्या विनयो वित्तं बहुपुत्रं बहुधनं चायुष्यं चास्तु ।
ब्राह्मण – ‘तथास्तु’ –
ऐसा कहकर ब्राह्मण यजमानके सिरपर कलशका जल छिड़ककर निम्नलिखित वचन बोलकर आशीर्वाद दें-
ॐ दीर्घमायुः शान्तिः पुष्टिस्तुष्टिचास्तु ।
यजमान – (अक्षत लेकर) यं कृत्वा सर्ववेदयज्ञक्रियाकरणकर्मारम्भाः शुभाः शोभनाः प्रवर्तन्ते, तमहमोङ्कारमादिंकृत्वा यजुराशीर्वचनं बहुऋषिमतं समनुज्ञातं भवद्भिरनुज्ञातः पुण्यं पुण्याहं वाचयिष्ये ।
ब्राह्मण – ‘वाच्यताम्’ –
ऐसा कहकर निम्न मन्त्रोंका पाठ करे -।
ॐ द्रविणोदाः पिपीषति जुहोत प्र च तिष्ठत । नेष्ट्रादृतुभिरिष्यत ॥
सविता त्वा सवाना सुवतामग्निर्गृहपतीना सोमो वनस्पतीनाम् ।
बृहस्पतिर्वाच इन्द्रो ज्यैष्ठ्याय रुद्रः पशुभ्यो मित्रः सत्यो वरुणो धर्मपतीनाम् ।
न तद्रक्षा सि न पिशाचास्तरन्ति देवानामोजः प्रथमज ह्येतत् ।
यो बिभर्ति दाक्षायण हिरण्य स देवेषु कृणुते दीर्घमायुः स मनुष्येषु कृणुते दीर्घमायुः ।
उच्चा ते जातमन्धसो दिवि सद्भूम्या ददे । उग्र शर्म महि श्रवः ॥
उपास्मै गायता नरः पवमानायेन्दवे । अभि देवॉं२ इयक्षते ।
यजमान – व्रतजपनियमतपः स्वाध्यायक्रतुशमदमदयादानविशिष्टानांसर्वेषां ब्राह्मणानां मनः समाधीयताम्‌ ।
ब्राह्मण – समाहितमनसः स्मः ।
यजमान – प्रसीदन्तु भवन्तः ।
ब्राह्मण – प्रसन्नाः स्मः ।
इसके बाद यजमान पहलेसे रखे गये दो सकोरोंमेसे पहले सकोरेमें आमके पल्लव या दूबसे थोड़ा जल कलशसे डाले और
ब्राह्मण बोलते जाय –
पहले पात्र (सकोरे) में- ॐ शान्तिरस्तु । ॐ पुष्टिरस्तु । ॐ तुष्टिरस्तु । ॐ वृद्धिरस्तु । ॐ अविघ्नमस्तु । ॐ
आयुष्यमस्तु । ॐ आरोग्यमस्तु ॐ शिवमस्तु । ॐ शिवं कर्मास्तु । ॐ कर्म समृद्धिरस्तु । ॐ धर्म
समृद्धिरस्तु । ॐ वेद समृद्धिरस्तु । ॐ शास्त्रसमृद्धिरस्तु । धनधान्य समृद्धिरस्तु । ॐ पुत्रपौत्रसमृद्धिरस्तु । ॐ
इष्टसंपदस्तु ।
दूसरे पात्र (सकोरे) – मे- ॐ अरिष्टनिरसनमस्तु । ॐ यत्पापं रोगोऽशुभमकल्याणं तद् दूरे प्रतिहतमस्तु ।
पुनः पहले पात्रमें –
ॐ यच्छ्रेयस्तदस्तु । ॐ उत्तरे कर्मणि विघ्नमस्तु । ॐ उत्तरोत्तरमहरहरभिवृद्धिरस्तु । ॐ उत्तरोत्तराः क्रियाः
शुभाः शोभनाः संपद्यंताम् । ॐ तिथिकरणमुहुर्तनक्षत्रसंपदस्तु । ॐ तिथिकरणमुहुर्तनक्षत्रग्रहलग्नादिदेवताः
प्रीयंताम् । ॐ तिथिकरणेमुहुर्तनक्षत्रे सग्रहे सलग्ने साधिदैवते प्रीयेताम् । ॐ दुर्गा पांचाल्यौ प्रीयेताम् । ॐ
अग्निपुरोगा विश्वेदेवाः प्रीयंताम् । ॐ इंद्रपुरोगा मरुद्‌गणाः प्रीयंताम् । ॐ वसिष्ठ पुरोगा ऋषिगणाः प्रीयेताम् ।
ॐ माहेश्वरी पुरोगा उमा मातरः प्रीयेताम् । ॐ अरुंधति पुरोगा एकपत्‍न्यः प्रीयंताम् । ॐ ब्रह्म पुरोगा सर्वे
वेदाः प्रीयंताम् । ॐ विष्णु पुरोगा सर्वे देवाः प्रीयंताम् । ॐ ऋषयश्छंदास्याचार्या वेदा देवा यज्ञाश्च प्रीयंताम् ।
ॐ ब्रह्म च ब्राह्मणाश्च प्रीयंताम् । ॐ श्रीसरस्वत्यौ प्रीयेताम् । ॐ श्रद्धामेधे प्रीयेताम् । ॐ भगवती कात्यायनी
प्रीयेताम् । ॐ भगवती माहेश्वरी प्रीयेताम् । ॐ भगवती पुष्टिकरी प्रीयेताम् । ॐ भगवती तुष्टिकरी प्रीयेताम् ।
भगवती ॐ ऋद्धिकरी प्रीयेताम् । भगवती वृद्धिकरी प्रीयेताम् । ॐ भगवंतौ विघ्नविनायकौ प्रीयेताम् । सर्वाः
कुलदेवताः प्रीयंताम् । सर्वा ग्रामदेवताः प्रीयंताम् । ॐ सर्वा इष्टदेवताः प्रीयन्ताम् ।
दूसरे पात्रमें –
ॐ हताश्‍च ब्रह्मद्विषः । ॐ हताश्‍च परिपंथिनः । ॐ हताश्‍च कर्मणो विघ्नकर्तारः । ॐ शत्रवः पराभवं यांतु ।
ॐ शाम्यंतु घोराणि । ॐ शाम्यंतु पापानि । ॐ शाम्यंत्वीतय । ॐ शाम्यन्तूपद्रवाः ॥
पहले पात्रामें – ॐ शुभानि वर्धंताम् । ॐ शिवा आपः संतु । ॐ शिवा ऋतवः संतु । ॐ शिवा अग्नयः संतु ।
शिवा आहुतयः संतु । शिवा ओषधयः संतु । शिवा वनस्पतयः संतु । शिवा अतिथयः संतु । अहोरात्रे
शिवेस्त्याताम् ।
ॐ निकामे निकामे नः पर्जन्यो वर्षतु फलवत्यो न ओषधयः पच्यन्तां योगक्षेमो नः कल्पताम् ॥
ॐ शुक्रांगारकबुधबृहस्पतिशनैश्चरराहुकेतुसोमसहिता आदित्य पुरोगा सर्वे ग्रहाः प्रीयंताम् । ॐ भगवान् नारायणः
प्रीयताम् । ॐ भगवान पर्जन्यः प्रीयताम् । ॐ भगवान स्वामी महासेनः प्रीयताम्। ॐ पुरोऽनुवाक्यया यत्पुण्यं
तदस्तु । ॐ याज्यया यत्पुण्यं तदस्तु । ॐ वषट्‌कारेण यत्पुण्यं तदस्तु । ॐ प्रातः सूर्योदये यत्पुण्यं तदस्तु ।
इसके बाद यजमान कलशको कलशके स्थानपर रखकर पहले पात्रमें गिराये गये जलसे मार्जन करे । परिवारके लोग भी मार्जन करें । इसके बाद इस जलको घरमें चारों तरफ छिड़क दे । द्वितीय पात्रमें जो जल गिराया गया है, उसको घरसे बाहर एकान्त स्थानमें गिरा दे ।
अब यजमान हाथ जोड़कर ब्राह्मणोंसे प्रार्थना करे –
यजमान – ॐ एतत्कल्याणयुक्तं पुण्यं पुण्याहं वाचयिष्ये ।
ब्राह्मण – वाच्यताम् ।
इसके बाद यजमान फिरसे हाथ जोड़कर प्रार्थना करे –
यजमान – ॐ ब्राह्मं पुण्यमहर्यच्च सृष्ट्युत्पादनकारकम् ।
(पहली बार) वेदवृक्षोद्भवं नित्यं तत्पुण्याहं ब्रुवन्तु नः ॥
भो ब्राह्मणाः । मम सकुटुम्बस्य सपरिवारस्य गृहे करिष्यमाणस्य अमुककर्मणः पुण्याहं भवन्तो ब्रुवन्तु ।
ब्राह्मण – ॐ पुण्याहम् ।
यजमान – भो ब्राह्मणाः । मम …करिष्यमाणस्य अमुककर्मणः
(दूसरी बार) पुण्याहं भवन्तो ब्रुवन्तु ।
ब्राह्मण – ॐ पुण्याहम् ।
यजमान – भो ब्राह्मणाः । मम …करिष्यमाणस्य अमुककर्मणः
(तीसरी बार) पुण्याहं भवन्तो ब्रुवन्तु ।
ब्राह्मण – ॐ पुण्याहम् ।
ॐ पुनन्तु मा देवजनाः पुनन्तु मनसा धियः ।
पुनन्तु विश्‍वा भूतानि जातवेदः पुनीहि मा ॥
यजमान – पृथिव्यामुद्धृतायां तु यत्कल्याणं पुरा कृतम् ।
(पहली बार) ऋषिभिः सिद्धगन्धर्वैस्तत्कल्याणं ब्रुवन्तु नः ॥
भो ब्राह्मणाः । मम सकुटुम्बस्य सपरिवारस्य गृहे करिष्यमाणस्य अमुककर्मणः कल्याणं भवन्तो ब्रुवन्तु ।ब्राह्मण – ॐ कल्याणम् ।
यजमान – भो ब्राह्मणाः । मम सकुटुम्बस्य सपरिवारस्य गृहे
(दूसरी बार) करिष्यमाणस्य अमुककर्मणः कल्याणं भवन्तो ब्रुवन्तु ।
ब्राह्मण – ॐ कल्याणम् ।
यजमान – भो ब्राह्मणाः । मम सकुटुम्बस्य सपरिवारस्य गृहे
(तीसरी बार) करिष्यमाणस्य अमुककर्मणः कल्याणं भवन्तो ब्रुवन्तु ।
ब्राह्मण – ॐ कल्याणम् ।
ॐ यथेमां वाचं कल्याणीमावदानि जनेभ्यः ।
ब्रह्मराजन्याभ्या शूद्राय चार्याय च स्वाय चारणाय च ।
प्रियो देवानां दक्षिणायै दातुरिह भूयासमयं मे कामः समृद्ध्यतामुप मादो नमतु ।
यजमान – ॐ सागरस्य तु या ऋद्धिर्महालक्ष्म्यादिभिः कृताः ।
(पहली बार) सम्पूर्णा सुप्रभावा च तामृद्धिं प्रबुवन्तु नः ॥
भो ब्राह्मणाः । मम सकुटुम्बस्य सपरिवारस्य गृहे
करिष्यमाणस्य अमुककर्मणः ऋद्धिं भवन्तो ब्रुवन्तु ।
ब्राह्मण – ॐ ऋद्ध्यताम् ।
यजमान – भो ब्राह्मणाः । मम सकुटुम्बस्य सपरिवारस्य गृहे
(दूसरी बार) करिष्यमाणस्य अमुककर्मणः ऋद्धिं भवन्तो ब्रुवन्तु ।
ब्राह्मण – ॐ ऋद्ध्यताम् ।
यजमान – भो ब्राह्मणाः । मम सकुटुम्बस्य सपरिवारस्य गृहे
(तीसरी बार) करिष्यमाणस्य अमुककर्मणः ऋद्धिं भवन्तो ब्रुवन्तु ।
ब्राह्मण – ॐ ऋद्ध्यताम् ।
ॐ सत्रस्य ऋद्धिरस्यगन्म ज्योतिरमृता अभूम ।
दिवं पृथिव्या अध्याऽरुहामाविदाम देवान्त्स्वर्ज्योतिः ॥
यजमान – ॐ स्वस्तिस्तु याऽविनाशाख्या पुण्यकल्याणवृद्धिदा ।
(पहिली बार) विनायकप्रिया नित्यं तां च स्वस्तिं ब्रुवन्तु नः ॥
भो ब्राह्मणाः । मम सकुटुम्बस्य सपरिवारस्य गृहे
करिष्यमाणाय अमुककर्मणे स्वस्ति भवन्तो ब्रुवन्तु ।
ब्राह्मण – ॐ आयुष्मते स्वस्ति ।
यजमान – भो ब्राह्मणाः । मम सकुटुम्बस्य सपरिवारस्य गृहे
(दूसरी बार) करिष्यमाणाय अमुककर्मणे स्वस्ति भवन्तो ब्रुवन्तु ।
ब्राह्मण – ॐ आयुष्मते स्वस्ति ।
यजमान – भो ब्राह्मणाः । मम सकुटुम्बस्य सपरिवारस्य गृहे
(तीसरी बार) करिष्यमाणाय अमुककर्मणे स्वस्ति भवन्तो ब्रुवन्तु ।
ब्राह्मण – ॐ आयुष्मते स्वस्ति ।
ॐ स्वस्ति न इन्द्रो वृद्धश्रवाः स्वस्ति नः पूषा विश्‍ववेदाः ।
स्वस्ति नस्तार्क्ष्यो अरिष्टनेमिः स्वस्ति नो बृहस्पतिर्दधातु ।
यजमान – ॐ समुद्रमथनाज्जाता जगदानन्दकारिका ।
(पहली बार) हरिप्रिया च माङ्गल्या तां श्रियं च ब्रुवन्तु नः ॥
भो ब्राह्मणाः । मम सकुटुम्बस्य सपरिवारस्य गृहे
करिष्यमाणस्य अमुककर्मणः श्रीरस्तु इति भवन्तो ब्रुवन्तु ।
ब्राह्मण – ॐ अस्तु श्रीः ।
यजमान – भो ब्राह्मणाः । मम सकुटुम्बस्य सपरिवारस्य गृहे
(दूसरी बार ) करिष्यमाणस्य अमुककर्मणः श्रीरस्तु इति भवन्तो ब्रुवन्तु ।
ब्राह्मण – ॐ अस्तु श्रीः ।
यजमान – भो ब्राह्मणाः । मम सकुटुम्बस्य सपरिवारस्य गृहे
(तीसरी बार ) करिष्यमाणस्य अमुककर्मणः श्रीरस्तु इति भवन्तो ब्रुवन्तु ।
ब्राह्मण – ॐ अस्तु श्रीः ।
ॐ श्रीश्‍च ते लक्ष्मीश्‍च पत्‍न्यावहोरात्रे पार्श्वे नक्षत्राणि रूपमश्‍विनौ व्यात्तम् ।
इष्णन्निषानामुं म इषाण सर्वलोकं म इषाण ॥
यजमान – ॐ मृकण्डुनोरायुर्यद्‌ ध्रुवलोमशयोस्तथा ।
आयुषा तेन संयुक्ता जीवेम शरदः शतम् ॥
ब्राह्मण – ॐ शतं जीवन्तु भवन्तः ।
ॐ शतमिन्नु शरदो अन्ति देवा यत्रा नश्‍चक्रा जरसं तनूनाम् ।
पुत्रासो यत्र पितरो भवन्ति मा नो मध्या रीरिषतायुर्गन्तोः ॥
यजमान – ॐ शिवगौरीविवाहे या या श्रीरामे नृपात्मजे ।
धनदस्य गृहे या श्रीरस्माकं सास्तु सद्मनि ॥
ब्राह्मण – ॐ अस्तु श्रीः ।
ॐ मनसः काममाकूतिं वाचः सत्यमशीय ।
पशूना रूपमन्नस्य रसो यशः श्रीः श्रयतां मयि स्वाहा ॥
यजमान – प्रजापतिर्लोकपालो धाता ब्रह्मा च देवराट् ।
भगवाञ्छाश्‍वतो नित्यं नो वै रक्षतु सर्वतः ॥
ब्राह्मण – ॐ भगवान् प्रजापतिः प्रीयताम् ।
ॐ प्रजापते न त्वदेतान्यन्यो विश्‍वा रूपाणि परि ता बभूव ।
यत्कामास्ते जुहुमस्तन्नो अस्तु वय स्याम पतयो रयीणाम् ॥
यजमान – आयुष्मते स्वस्तिमते यजमानाय दाशुषे ।
श्रिये दत्ताशिषः सन्तु ऋत्विग्भिर्वेदपारगैः ॥
देवेन्द्रस्य यथा स्वस्ति यथा स्वस्तिगुरोर्गृहे ।
एकलिङ्गेः यथा स्वस्ति तथा स्वस्ति सदा मम ॥
ब्राह्मण – ॐ आयुष्मते स्वस्ति ।
ॐ प्रति पन्थामपद्महि स्वस्तिगामनेहसम् ।
येन विश्‍वाः परि द्विषो वृणक्ति विन्दते वसु ॥
ॐ पुण्याहवाचनसमृद्धिरस्तु ॥
यजमान – अस्मिन् पुण्याहवाचने न्यूनातिरिक्तो यो विधिरुपविष्टब्राह्मणानां वचनात्
श्रीमहागणपतिप्रसादाच्च परिपूर्णोऽस्तु ।
दक्षिणाका संकल्प – कृतस्य पुण्याहवाचनकर्मणः समृद्ध्यर्थं
पुण्याहवाचकेभ्यो ब्राह्मणेभ्य इमां दक्षिणां विभज्य अहं दास्ये ।
ब्राह्मण – ॐ स्वस्ति ।
July 7, 2021
Suktas, Vedic Hymns
Mantra Benefits, Pavamana Suktam, Punyavachanam, Rig Veda, Stotra Veda, StotraVeda, Suktam, vedamulu, vedas, Vedic Information
Sundara Hanuman Mantra
Sundara Hanuman Mantra
Sundara Hanuman Mantra-Hanuman Moola Beeja Mantra
This is very powerful mantra.This is ‘Sundara Hanuman mantra’ stated in Samhitas.This has 32 names,out of which five namas are rahasya namas.So,only 27 namas will be cured from all types of deceases.When Hanuman reached Lanka in search of Sita Mata,Lord Brahma appeared and praised Hanuman with these names.He also said “Sundaram Hanuman mantram idameva harisvara”, which means this is Sundara Hanumanmantram. In this mantra Lord Brahma quoted all the actions of Hanuma in Sundara kanda even before hanuman entering Lanka. Sundara Kanda got that name because the power of this mantra is permeated all across in this kanda. Also there is a relation between these 27 names and 27 Nakshatras. Added to the above this being composed by none other than Brahma increases the efficacy multi-fold,as God’s compositions always are mystic.
Sundara Hanuman Mantra:
Hanumananjana Sunu: vayuputro mahabala:
Kapindra: pingalaksasca lankadvipabhayankara:
prabhanjanasuta: vira: Sitasokavinasaka: ||
Niranjano jitakrodha: kadalivanasanvrta:
urdhvareta mahasatva: sarvamantrapravartaka:
mahalingapratisthata baspakrt japatamvara:
sivadhyanaparo nityam sivapujaparayana: ||
32 Names of Sundara Hanuman Mantra:
Om hanumathe namaha, anjanaasoonave namaha, vaayuputraaya namaha, mahaa balaayana maha, kapeendraya namaha, pingalaakshaya namaha, lanka dveepa bhayankaraaya namaha, prabhanjana suthaaya namaha, veeraaya namaha, sithaasoka vinaasakaya namaha, aksha hantre namaha, rama sakhaaya namaha, rama kaarya dhurandharya namaha, maha oushadhi giri haarine namaha, vaanara praanadaayakaya namaha, vaareesa taarakaaya namaha, mainaka giri bhanjanaaya namaha, niranjanaaya namaha, jitha krodhaya namaha, kadaleevana sumvruthaaya namaha, urdhva rethase namaha, mahaa satvaaya namaha, sarva mantra pravarthakaaya namaha, mahaa linga prathistatre namaha, bhashya kruthe namaha, japatham varaya namaha, siva dhyana paraaya namaha, siva puja paraayanaya namaha.
Reciting these 32 names everyday gives the benefit of Reciting Sundarakanda Parayana.
Sundara Hanumat Dhyanam:
Om Sundara Hanumathe Namaha
One of the names of Hanuman is ” Sundara”.
Rudra teja Hanuman has sri Ramaavesam, mahimaavesam of all Rama bhaktha vaanaras. He also has Saagara,Mynaka,Nagamaata and Surasa devathas sampoorna saktyaaves
am. So he became Sundara. It has got beautiful story,beautiful hero,heroine,beautiful narration,beautiful to learn and listen. So Maharshi Vaalmiki named this chapter as ” Sundara kanda” ,in Srimad ramayana.
Asya sri sundara hanumanmahamantrasya valmiki rushihi, anustup chandaha, sri anjaneyo devatha, maaruthathmaja ithi beejam, anjanasunu vayuputreti keelakam, mama sarvaarishta nivaaranaardham jape viniyogaha.
Dhyanam:
Goshpadeekrutha vaaraasim
Masakeekrutha raakshasaam
Ramaayana maha maala ratnam
Vande anilaatmajam…
Manu:
Om hanumathe namaha, anjanaasoonave namaha, vaayuputraaya namaha, mahaa balaayana maha, kapeendraya namaha, pingalaakshaya namaha, lanka dveepa bhayankaraaya namaha, prabhanjana suthaaya namaha, veeraaya namaha, sithaasoka vinaasakaya namaha, aksha hantre namaha, rama sakhaaya namaha, rama kaarya dhurandharya namaha, maha oushadhi giri haarine namaha, vaanara praanadaayakaya namaha, vaareesa taarakaaya namaha, mainaka giri bhanjanaaya namaha, niranjanaaya namaha, jitha krodhaya namaha, kadaleevana sumvruthaaya namaha, urdhva rethase namaha, mahaa satvaaya namaha, sarva mantra pravarthakaaya namaha, mahaa linga prathistatre namaha, bhashya kruthe namaha, japatham varaya namaha, siva dhyana paraaya namaha, siva puja paraayanaya namaha.
Hanuman Dwadasa Naman in Devanagari:
॥ श्री हनुमानद्वादशनाम स्तोत्र ॥
हनुमानञ्जनीसूनुर्वायुपुत्रो महाबल: ।
रामेष्ट: फाल्गुनसख: पिङ्गाक्षोऽमितविक्रम: ॥
उदधिक्रमणश्चैव सीताशोकविनाशन:।
लक्ष्मणप्राणदाता च दशग्रीवस्य दर्पहा ॥
एवं द्वादश नामानि कपीन्द्रस्य महात्मन: ।
स्वापकाले प्रबोधे च यात्राकाले च य: पठेत् ॥
तस्य सर्वभयं नास्ति रणे च विजयी भेवत् ।
राजद्वारे गह्वरे च भयं नास्ति कदाचन ॥
हनुमानजी के 12 नाम:
1- हनुमान
2 – अंजनिपुत्र
3 – वायुपुत्र
4 – महाबल
5 – रामेष्ट
6 – फाल्गुनसखा
7 – पिंगाक्ष
8 – अमितविक्रम
9 – उदधिक्रमण
10 – सीताशोकविनाशन
11 – लक्ष्मणप्राणदाता
12 – दशग्रीवस्य दर्पहा
Hanuman Dwadasa Naman in English:
॥ Shri Hanumanadwadashanam Stotra ॥
Hanumananjanisoonurvayuputro Mahabal: ।
Ramesht: Phalgunasakh: Pingakshomitavikram: ॥
Udadhikramanashchaiv Sitashokavinashan: ।
Lakshmanapranadata Ch Dashagrivasy Darpaha ॥
Evam Dwadash Namani Kapindrasy Mahatman: ।
Swapakale Prabodhe Ch Yatrakale Ch Ya: Pathet ॥
Tasy Sarvabhayan Nasti Rane Ch Vijayi Bhevat ।
Rajadware Gahvare Ch Bhayan Nasti Kadachan ॥
Hanumanji Ke 12 Naam:
1- Hanuman
2 – Anjaniputra
3 – Vayuputra
4 – Mahabal
5 – Ramesht
6 – Phalgunasakha
7 – Pingaksh
8 – Amitavikram
9 – Udadhikraman
10 – Sitashokavinashan
11 – Lakshmanprandata
12 – Dashagrivasy Darpaha
भय नाश करने के लिए हनुमान मंत्र : -हं हनुमंते नम:|
प्रेत भुत बाधा दूर करने के लिए मंत्र : हनुमन्नंजनी सुनो वायुपुत्र महाबल:. अकस्मादागतोत्पांत नाशयाशु नमोस्तुते|
द्वादशाक्षर हनुमान मंत्र : -हं हनुमते रुद्रात्मकाय हुं फट्|
मनोकामना पूर्ण करवाने के लिए मानता : महाबलाय वीराय चिरंजिवीन उद्दते. हारिणे वज्र देहाय चोलंग्घितमहाव्यये|
संकट दूर करने का मंत्र : – ऊँ नमो हनुमते रूद्रावताराय सर्वशत्रुसंहारणाय सर्वरोग हराय सर्ववशीकरणाय रामदूताय स्वाहा|
कर्ज मुक्ति के मंत्र : -ऊँ नमो हनुमते आवेशाय आवेशाय स्वाहा|
अतुलितबलधामं हलाभदेहं
दनुजबनकृशानुम , ग्यानिनामअग्रगण्यं
सकल गुण निधानं वानरानामधीशं
रघुपति प्रिय भक्तं वातजातं नमामि
1: (I salute Sri Hanuman) Who is an abode of unparalleled power, and whose huge body is like a golden mountain,
2: Who is like a raging fire over the forest of demons, and the foremost among the jnanis (the wise ones),
3: Who is a storehouse of all good qualities and the master of the monkeys,
4: Who is a dear devotee of Raghupati (Sri Rama) and the son of Vayudeva; I salute Sri Hanuman.
The ancient gurus and masters have said that chanting the SundarKand can clear away the obstacles that you and your family are facing in life and give you unimaginable boons.
Many Hindu scriptures state that beeja mantras (the root chants) are the most powerful chants. The Hanuman beeja mantra mentioned here is considered to be the best way to please Lord Hanuman and gain his blessings.
It is said that Lord Hanuman is the easiest deity to please and singing his glory will not only please Hanuman but those who do it with reverence can attain even Lord Rama.
Hanuman Moola Mantra:
ॐ श्री हनुमते नमः॥
Om Shri Hanumate Namah॥
Hanuman Beeja Mantra:
|| ॐ ऐं भ्रीम हनुमते, श्री राम दूताय नम: ||
Aum Aeem Bhreem Hanumate Shree Ram Dootaaya Namaha
Hanuman Gayatri Mantra:
ॐ आञ्जनेयाय विद्महे वायुपुत्राय धीमहि।
तन्नो हनुमत् प्रचोदयात्॥
Om Anjaneyaya Vidmahe Vayuputraya Dhimahi।
Tanno Hanumat Prachodayat॥
Manojavam Marutatulyavegam Mantra:
मनोजवम् मारुततुल्यवेगम् जितेन्द्रियम् बुद्धिमताम् वरिष्ठम्।
वातात्मजम् वानरयूथमुख्यम् श्रीरामदूतम् शरणम् प्रपद्ये॥
Manojavam Marutatulyavegam Jitendriyam Buddhimatam Varishtham।
Vatatmajam Vanarayuthamukhyam Shriramadutam Sharanam Prapadye॥
July 6, 2021
Mantras, Stotras
english, Hanuman, Hindi, Mantra Benefits, Stotra Veda, stotras, StotraVeda, telugu
Atma Rama Ananda Ramana Lyrics
Atma Rama Ananda Ramana Lyrics
Atma Rama Ananda Ramana is best Rama~ Bhajan Song. Here we Prayas Lord as, O Lord Rama! You are in dweller of hearts and You are the embodiment of bliss. Chant the names of Keshava, Narayana and Sai, the remover of worldly fears. O Lotus eyed jewel of the Raghu dynasty, the embodiment of truth, awareness and bliss, we bow down to Your lotus feet.
Atma~ Rama Ananda Ramana Lyrics in English:
Atma~ Rama Ananda Ramana
Atma Rama Aananda Ramana
Acchutha Kesava Hari Narayana
Acchutha Kesava Hari Narayana
Bhava Bhaya Harana Vandita Charana
Bhava Bhaya Harana Vandita Charana
Raghukula Bhushana Raajeeva Lochana
Raghukula Bhushana Raajeeva Lochana
Atma~Rama Ananda Ramana
Atma Rama Aananda Ramana
Acchutha Kesava Hari Narayana
Acchutha Kesava Hari Narayana
Aadhi Naaraayana Aananta Shayana
Aadhi Naaraayana Aananta Shayana
Sachidananda Sri Sathya Naaraayana
Sachidananda Sri Sathya Naaraayana
Atma~ Rama Ananda Ramana
Atma Rama Aananda Ramana
Acchutha Kesava Hari Narayana
Acchutha Kesava Hari Narayana
Atma Rama Ananda Ramana Lyrics Meaning:
atma rama- Lord in my heart
ananda ramana- oh wonderful rama
achuta kashvara hari narayna- O atchuta, Kashvara, hari, Narayna!
Bava baya harana vandita cherana- you seperate us from the cycle of birth and death,
ragukala booshana- pray to the heir of the Raghu kingdom
rajeeva lotana- and his king-like lotus eyes
adi narayna ananta sayana- oh Lord Visnu, resting on the a serprent, calm and peacefully,
sachidananda sri satyanarayna- You, the great Lord, are the essence of truth and Dharma.
Atma Rama Ananda Ramana Lyrics in Hindi/Devanagari:
आत्मा रामा आनंद रमना
आत्मा रामा आनंद रमना
अच्युता केशवा हरी नारायणा
अच्युता केशवा हरी नारायणा
भाव भय हराना वन्दिता चरण
भाव भय हराना वन्दिता चरण
रघुकुला भुशाना राजीव लोचना
रघुकुला भुशाना राजीव लोचना
आदि नारायणा अनंता शयना
आदि नारायणा अनंता शयना
सचिदानान्दा सत्यानारयाना
सचिदानान्दा सत्यानारयाना
आत्मा रामा आनंद रमना
आत्मा रामा आनंद रमना
अच्युता केशवा हरी नारायणा
अच्युता केशवा हरी नारायणा
July 5, 2021
Harathi Songs, Stotras
bhajan songs, english, Harathi songs, Harathi songs download, Hindi, Stotra Veda, stotras, StotraVeda, telugu
Sri Mahalakshmi Ashtakam Lyrics with Meaning
Sri Mahalakshmi Ashtakam Stotra Lyrics with Meaning
Sri Mahalakshmi Ashtakam in Devanagari:
महा लक्ष्म्यष्टकम्
इन्द्र उवाच –
नमस्तेऽस्तु महामाये श्रीपीठे सुरपूजिते ।
शङ्खचक्र गदाहस्ते महालक्ष्मि नमोऽस्तु ते ॥ 1 ॥
नमस्ते गरुडारूढे कोलासुर भयङ्करि ।
सर्वपापहरे देवि महालक्ष्मि नमोऽस्तु ते ॥ 2 ॥
सर्वज्ञे सर्ववरदे सर्व दुष्ट भयङ्करि ।
सर्वदुःख हरे देवि महालक्ष्मि नमोऽस्तु ते ॥ 3 ॥
सिद्धि बुद्धि प्रदे देवि भुक्ति मुक्ति प्रदायिनि ।
मन्त्र मूर्ते सदा देवि महालक्ष्मि नमोऽस्तु ते ॥ 4 ॥
आद्यन्त रहिते देवि आदिशक्ति महेश्वरि ।
योगज्ञे योग सम्भूते महालक्ष्मि नमोऽस्तु ते ॥ 5 ॥
स्थूल सूक्ष्म महारौद्रे महाशक्ति महोदरे ।
महा पाप हरे देवि महालक्ष्मि नमोऽस्तु ते ॥ 6 ॥
पद्मासन स्थिते देवि परब्रह्म स्वरूपिणि ।
परमेशि जगन्मातः महालक्ष्मि नमोऽस्तु ते ॥ 7 ॥
श्वेताम्बरधरे देवि नानालङ्कार भूषिते ।
जगस्थिते जगन्मातः महालक्ष्मि नमोऽस्तु ते ॥ 8 ॥
महालक्ष्मष्टकं स्तोत्रं यः पठेद् भक्तिमान् नरः ।
सर्व सिद्धि मवाप्नोति राज्यं प्राप्नोति सर्वदा ॥
एककाले पठेन्नित्यं महापाप विनाशनं ।
द्विकालं यः पठेन्नित्यं धन धान्य समन्वितः ॥
त्रिकालं यः पठेन्नित्यं महाशत्रु विनाशनं ।
महालक्ष्मी र्भवेन्-नित्यं प्रसन्ना वरदा शुभा ॥
[इन्त्यकृत श्री महालक्ष्म्यष्टक स्तोत्रं सम्पूर्णम्]
Sri Mahalakshmi Ashtakam in English:
Lakshmi Ksheera Samudra Raja Tanaya Sree Ranga Dhameshvari
Dasi Bhootha Samasata Deva Vanithaam Lokaika Deepankuram
Sreeman Manda Kataaksha Labdha Vibhava Brahmendra Gangaadharam
Tvaam Trailokya Kudumbineem Sarasijam Vande Mukunda Priyaam
Meaning:
Goddess Lakshmi, who is the daughter of the king of the ocean of milk, whose abode is Srirangam (with Lord Ranganatha), who is served by all the divine ladies in heaven, who is the guiding light for the world, who has obtained the sustained (continued, everlasting) glance (Grace) from Brahma, Indra and Shiva, whose abode is the three worlds (Bhu, Bhuva, Suvaha) – I offer my prostrations to Thee, the beloved of Lord Krishna (Mukunda).
Namastestu Mahamaye Shree Pithe Sura Poojite
Shanka Chakra Gadha Haste Maha Lakshmi Namoostute
Meaning:
I bow to you O Mahamaya, the one who resides in Sripetha and is worshipped by Suras (devas)
The one who holds Shanka (conch), Chakra(disc) and Gadha (mace) in her hands, I bow to her the Goddess Mahalakshmi
Namastestu Garudarudhe Kolasura Bhayankari
Sarva Papa Hare Devi Maha Lakshmi Namoostute
Meaning:
I bow to you, who mounts on Garuda, who created great fear and annihilated the demon Kolasura
The Goddess who removes all the sins, O Mahalakshmi I bow to you
Sarvajne Sarva Varade Sarva Dushta Bhayankari
Sarva Duhkha Hare Devi Maha Lakshmi Namoostute
Meaning:
(Salutations to Devi) The one who knows everything (sarvagna), bestower of all the boons, whose name frightens the wicked
The Devi who removes all the miseries and sorrows, O Mahalakshmi I bow to you
Siddhi Buddhi Prade Devi Bhakti Mukti Pradayini
Mantra Moorte Sada Devi Maha Lakshmi Namoostute
Meaning:
The giver of siddhi (success or accomplishment), buddhi (intelligence) and who grants the worldly pleasures (bukthi) as well as the Liberation (Mukti)
The one who is always an embodied form of mantra, Goddess Mahalakshmi I bow to you
Adyanta Rahite Devi Adi Shakti Maheshwari
Yogaje Yoga Sambhute Maha Lakshmi Namoostute
Meaning:
O Devi who is infinite without beginning or the end, Who represents the primordial Energy, Maheshwari
One Who is associated with the yogic knowledge, who is born from the yoga, I bow to you Goddess Mahalakshmi
Sthula Sukshme Maha Raudre Maha Shakti Mahodari
Maha Papa Hare Devi Maha Lakshmi Namoostute
Meaning:
The one who is present in gross, subtle as well as fearsome forms, the maha shakti, who saves the universe by keeping in her great womb.
O Devi the remover of the great sins, I bow to you Goddess Mahalakshmi
Padmasana Sthithe Devi Parabrahma Swaroopini
Parameshi Jagan Mata Maha Lakshmi Namoostute
Meaning:
The Devi who is seated on a lotus in the Padmasana position, Whose form represents the supreme being
O Paramesi(who is supreme), Jaganmata (the mother of the Universe), Mahalakshmi, I bow to you
Shwetambara Dhare Devi Nanalankara Shobhite
Jagasthithe Jaganmata Maha Lakshmi Namoostute
Meaning:
The one who wears white clothing, Who is adorned with jewels and various ornaments
Who preserves and protects the worlds, the mother of the universe, Goddess Mahalakshmi, I bow to you
Phalastuti or the Lines of Benefits of this Stotram:
Maha Lakshmyashtakam Stotram Yah Patheth Bhakti Man Narah
Sarva Siddhi Mavapnoti Rajyam Prapnoti Sarvada
Meaning:
The one who recites this Mahalakshmi Ashtakam stotram with devotion
Will attain all the siddhi’s(accomplishments) and high status always
Eka Kalam Pathennityam Maha Papa Vinashanam
Dwikalam Yah Pathennityam Dhana Dhanya Samanvitah
Meaning:
By reciting this stotra once daily (usually mornings) will destroys all the great sins
Reciting it twice daily (usually morning and evening) will grant you wealth and grains
Trikalam Yah Pathennityam Maha Shatru Vinashanam
Maha Lakshmi Bhavennityam Prasanna Varada Shubhah
Meaning:
Reciting this stotram thrice daily (morning, afternoon, and evening) in three kalas will get benefitted by destroying all the enmity and hatred.
Also, the Goddess Mahalakshmi will be pleased and gives them all the boons and good luck.
Inthyakruta Sri Mahalakhmashtakam Stotram Sampoornam
Thus ends the complete Mahalakshmi Ashtakam Stotram composed by Lord Indra.
Sri Mahalakshmi Ashtakam in Telugu:
మహా లక్ష్మ్యష్టకం
ఇంద్ర ఉవాచ –
నమస్తేఽస్తు మహామాయే శ్రీపీఠే సురపూజితే ।
శంఖచక్ర గదాహస్తే మహాలక్ష్మి నమోఽస్తు తే ॥ 1 ॥
నమస్తే గరుడారూఢే కోలాసుర భయంకరి ।
సర్వపాపహరే దేవి మహాలక్ష్మి నమోఽస్తు తే ॥ 2 ॥
సర్వజ్ఞే సర్వవరదే సర్వ దుష్ట భయంకరి ।
సర్వదుఃఖ హరే దేవి మహాలక్ష్మి నమోఽస్తు తే ॥ 3 ॥
సిద్ధి బుద్ధి ప్రదే దేవి భుక్తి ముక్తి ప్రదాయిని ।
మంత్ర మూర్తే సదా దేవి మహాలక్ష్మి నమోఽస్తు తే ॥ 4 ॥
ఆద్యంత రహితే దేవి ఆదిశక్తి మహేశ్వరి ।
యోగజ్ఞే యోగ సంభూతే మహాలక్ష్మి నమోఽస్తు తే ॥ 5 ॥
స్థూల సూక్ష్మ మహారౌద్రే మహాశక్తి మహోదరే ।
మహా పాప హరే దేవి మహాలక్ష్మి నమోఽస్తు తే ॥ 6 ॥
పద్మాసన స్థితే దేవి పరబ్రహ్మ స్వరూపిణి ।
పరమేశి జగన్మాతః మహాలక్ష్మి నమోఽస్తు తే ॥ 7 ॥
శ్వేతాంబరధరే దేవి నానాలంకార భూషితే ।
జగస్థితే జగన్మాతః మహాలక్ష్మి నమోఽస్తు తే ॥ 8 ॥
మహాలక్ష్మష్టకం స్తోత్రం యః పఠేద్ భక్తిమాన్ నరః ।
సర్వ సిద్ధి మవాప్నోతి రాజ్యం ప్రాప్నోతి సర్వదా ॥
ఏకకాలే పఠేన్నిత్యం మహాపాప వినాశనం ।
ద్వికాలం యః పఠేన్నిత్యం ధన ధాన్య సమన్వితః ॥
త్రికాలం యః పఠేన్నిత్యం మహాశత్రు వినాశనం ।
మహాలక్ష్మీ ర్భవేన్-నిత్యం ప్రసన్నా వరదా శుభా ॥
[ఇంత్యకృత శ్రీ మహాలక్ష్మ్యష్టక స్తోత్రం సంపూర్ణం]
July 4, 2021
Stotras
Ashtakam, english, Hindi, maha lakshmi, Mantra Benefits, Stotra Veda, stotras, StotraVeda, telugu
Jaya Janardhana Krishna Radhika Pathe Lyrics
Jaya Janardhana Krishna Radhika Pathe Lyrics

Jaya Janardhana Krishna Radhika Pathe Song in English:
Jaya Janardhana Krishna Radhika Pathe
Jana vimochana Krishna Janma Mochana
Garuda Vahana Krishna Gopika Pathe
Nayana mohana Krishna Neeajekshana
Sujana Bandhava Krishna Sundarakruthe
Madana Komala Krishna Madhava Hare
Vasumati Pathe Krishna Vasavanuja
VaraguNakara Krishna Vaishnavakruthe
Suruchiranana Krishna Shouryavaridhe
Murahara Vibho Krishna mukthidayaka
Vimalapalaka Krishna Vallabhipathe
Kamalalochana Krishna kamyadayaka
Vimalagatrane Krishna Bhaktavatsala
Charana pallavam Krishna Karuna Komalam
KuvalaikshaNa Krishna komalaakruthe
tava padambujam Krishna sharanamashraye
Bhuvana nayaka Krishna pavanakruthe
GuNagaNojwala Krishna Nalinalochana
Pranayavaridhe Krishna guNagaNakara
damasodara Krishna deena vatsala
Kamasundara Krishna pahi sarvada
Narakanashana Krishna Narasahayaka
Devaki sutha Krishna KaruNyambhude
Kamsanashana Krishna Dwaraksthitha
Pavanatmaka Krishna dehi mangaLam
Tvatpadambujam Krishna Shyama komalam
Bhaktavatsala Krishna Kamyadayaka
Palisennanu Krishna Srihari namo
Bhaktadasa naa Krishna Harasu Nee sada
Kadu ninthena Krishna Salaheya Vibho
Garuda vahan Krishna Gopika Pathe
Nayana mohana Krishna Neerajekshana
Jaya Janardhana Krishna Radhika Pathe Song in Telugu:
జయ జనార్ధనా కృష్ణా రాధికా పతే
జనవిమోచనా కృష్ణా జన్మమోచనా
జయ జనార్ధనా కృష్ణా రాధికా పతే
జనవిమోచనా కృష్ణా జన్మమోచనా
గరుడవాహనా కృష్ణా గోపికాపతే
నయనమోహనా కృష్ణా నీరజేక్షణా
జయ జనార్ధనా కృష్ణా రాధికా పతే
జనవిమోచనా కృష్ణా జన్మమోచనా
సుజనబాంధవా కృష్ణా సుందరాకృతే
మదనకోమలా కృష్ణా మాధవాహరే
వసుమతీపతే కృష్ణా వాసవానుజా
వరగుణాకరా కృష్ణా వైష్ణవాకృతే
సురుచినాననా కృష్ణా సౌర్యవారిధే
మురహరా విభో కృష్ణా ముక్తిదాయకా
విమలపాలకా కృష్ణా వల్లభీపతే
కమలలోచనా కృష్ణా కామ్యదాయకా
జయ జనార్ధనా కృష్ణా రాధికా పతే
జనవిమోచనా కృష్ణా జన్మమోచనా
విమలగాత్రనే కృష్ణా భక్తవత్సలా
చరణపల్లవం కృష్ణా కరుణకోమలం
కువలయేక్షణా కృష్ణా కోమలాకృతే
తవపదాంభుజం కృష్ణా శరణమాశ్రయే
భువననాయకా కృష్ణా పావనాకృతే
గుణగణోజ్వలా కృష్ణా నళినలోచనా
ప్రణయవారిధే కృష్ణా గుణగణాకరా
రామసోదరా కృష్ణా దీనవత్సలా
జయ జనార్ధనా కృష్ణా రాధికా పతే
జనవిమోచనా కృష్ణా జన్మమోచనా
కామసుందరా కృష్ణా పాహిసర్వదా
నరకనాశనా కృష్ణా నరసహాయకా
దేవకీసుతా కృష్ణా కారుణ్యాంబుధే
కంసనాశనా కృష్ణా ద్వారకాస్థితా
పావనాత్మకా కృష్ణా దేహిమంగళం
తృత్పదాంభుజం కృష్ణా శ్యామకోమలం
భక్తవత్సలా కృష్ణా కామ్యదాయకా
పాలిశెన్ననూ కృష్ణా శ్రీహరీనమో
జయ జనార్ధనా కృష్ణా రాధికా పతే
జనవిమోచనా కృష్ణా జన్మమోచనా
భక్తదాసనా కృష్ణా హరసునీసదా
కాదునింతినా కృష్ణా సలహెయావిభో
గరుడవాహనా కృష్ణా గోపికాపతే
నయనమోహనా కృష్ణా నీరజేక్షణా
జయ జనార్ధనా కృష్ణా రాధికా పతే
జనవిమోచనా కృష్ణా జన్మమోచనా
గరుడవాహనా కృష్ణా గోపికాపతే
నయనమోహనా కృష్ణా నీరజేక్షణా
జయ జనార్ధనా కృష్ణా రాధికా పతే
జనవిమోచనా కృష్ణా జన్మమోచనా
జయ జనార్ధనా కృష్ణా రాధికా పతే
జనవిమోచనా కృష్ణా జన్మమోచనా
జయ జనార్ధనా కృష్ణా రాధికా పతే
జనవిమోచనా కృష్ణా జన్మమోచనా
జయ జనార్ధనా కృష్ణా రాధికా పతే
జనవిమోచనా కృష్ణా జన్మమోచనా
జయ జనార్ధనా కృష్ణా రాధికా పతే
జనవిమోచనా కృష్ణా జన్మమోచనా
July 4, 2021
Harathi Songs
bhajan songs, english, Harathi songs, Hindi, krishna, Narayana, Stotra Veda, stotras, StotraVeda, telugu

Sri Lalitha Trishati Namavali Stotra- 300 Names of Lalitha Devi From Brahmanda Purana

This Lalitha Devi manthra is

Sri Lalita Trishati Namavali Lyrics in English:

Sri Lalitha Trishati Namavali Phala Sruthi:

Meaning of Each Name the above:

Is this Sri Lalitha Trishati Namavali Needs Upadesam?

Shri Lalitaa Trishati Stotra Phala Shruti:

Sri Lalita Trishati Namavali Lyrics in Telugu:శ్రీ లళితాత్రిశతి నామావలి

Brahma Deva Krutham Sri Lalitha Moola Mantra Kavacham in English:

Sri Lalitha Moola Mantra Kavacham in Telugu:

॥బ్రహ్మకృతం శ్రీ లలితా మూలమంత్ర కవచమ్ ॥

Vaisaakhamu (April-May):

Vaishakha Purnima Monday 12th May

What is Vaishakha Purnima | When will come| How will Celebrate?

Akshaya Tritiya

List of Vaishakha Festivals:

Ashtakshari Mantra- Narayana Ashtakshara Mantra Japa

Narayana Ashtakshara Mantra and Japa:

Pavamana~ Suktham with Meaning Punyavachanam Vidhi

Benefits of Pavamana Suktam:

Pavamana Suktam in English:

Pavamana Suktam in Telugu:

పవమాన సూక్తం (ఋగ్వేదం) పుణ్యహవాచనం|| పవమాన సూక్తం (పుణ్యాహవాచనం) ||

Punyavachanam Vidhi:

Sundara Hanuman Mantra-Hanuman Moola Beeja Mantra

Sundara Hanuman Mantra:

32 Names of Sundara Hanuman Mantra:

Sundara Hanumat Dhyanam:

Hanuman Dwadasa Naman in Devanagari:

Hanuman Dwadasa Naman in English:

Atma~ Rama Ananda Ramana Lyrics in English:

Sri Mahalakshmi Ashtakam in Devanagari:

महा लक्ष्म्यष्टकम्

Sri Mahalakshmi Ashtakam in English:

Phalastuti or the Lines of Benefits of this Stotram:

Sri Mahalakshmi Ashtakam in Telugu:

మహా లక్ష్మ్యష్టకం

Jaya Janardhana Krishna Radhika Pathe Song in English:

Jaya Janardhana Krishna Radhika Pathe Song in Telugu:

Sri Lalita Trishati Namavali Lyrics in Telugu:
శ్రీ లళితాత్రిశతి నామావలి

పవమాన సూక్తం (ఋగ్వేదం) పుణ్యహవాచనం
|| పవమాన సూక్తం (పుణ్యాహవాచనం) ||